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... Goodness of God 7. Divine Truth and Beauty 003. The Attributes of God 1. God’s Everywhereness 2. God’s Infinite Power 3. God’s Universal Knowledge 4. God’s Limitlessness 5. The Father’s Supreme Rule The Inevitabilities 6. The Father’s Primacy The benediction 004. God’s Relation to the Universe 1. The Universe Attitude of the Father Providence 2. God and Nature 3. God’s Unchanging Character 4. The...
.... The Origin of Space Bodies 6. The Spheres of Space 7. The Architectural Spheres Superuniverse time 8. Energy Control and Regulation 9. Circuits of the Superuniverses Local universe circuits 10. Rulers of the Superuniverses 11. The Deliberative Assembly 12. The Supreme Tribunals 13. The Sector Governments 14. Purposes of the Seven Superuniverses 016. The Seven Master Spirits 1. Relation to Triune...
... predatory animals (4) The faculty on dissemination and conservation of knowledge (5) The commission on industry and trade (6) The college of revealed religion (7) The guardians of health and life (8) The planetary council on art and science (9) The governors of advanced tribal relations (10) The supreme court of tribal co-ordination and racial co-operation 6. The Prince’s Reign 7. Life in Dalamatia 8...
... and Omnificence 7. Omniscience and Predestination 8. Control and Overcontrol The time governor of progress 9. Universe Mechanisms 10. Functions of Providence 119. The Bestowals of Christ Michael 1. The First Bestowal 2. The Second Bestowal 3. The Third Bestowal 4. The Fourth Bestowal 5. The Fifth Bestowal 6. The Sixth Bestowal 7. The Seventh and Final Bestowal 8. Michael’s Postbestowal Status PART...
... Jesus 9. Forty Days of Preaching 10. John Journeys South 11. John in Prison 12. Death of John the Baptist 136. Baptism and the Forty Days 1. Concepts of the Expected Messiah 2. The Baptism of Jesus 3. The Forty Days Conference with Gabriel Completion of universe sovereignty 4. Plans for Public Work The Father’s way 5. The First Great Decision Personalized Adjuster in command Insensitivity of Adjuster...
... leprous man 5. Back in Cana Titus the nobleman 6. Nain and the Widow’s Son 7. At Endor 147. The Interlude Visit to Jerusalem 1. The Centurion’s Servant 2. The Journey to Jerusalem Separation from John’s apostles 3. At the Pool of Bethesda 4. The Rule of Living Nathaniel’s question about the golden rule 5. Visiting Simon the Pharisee Parable of the moneylender Status and progress 6. Returning to...
... Supper 180. The Farewell Discourse 1. The New Commandment “...love one another even as I have loved you.” 2. The Vine and the Branches 3. Enmity of the World “Let not your hearts be troubled.” “Master, show us the Father...” 4. The Promised Helper 5. The Spirit of Truth Comments on the golden rule 6. The Necessity for Leaving 181. Final Admonitions and Warnings 1. Last Words of Comfort “I give each of...
... are also part of life; why deny them? If you deny them you lose contact with tathata, suchness. What can you do? In a certain moment you find yourself laughing like a clown. That is as true as another moment; it happens as naturally as any other moment. Who are you to prevent it? The manipulator has to be dropped, because the manipulator who tries to control the laughter creates a division in your...
... is not part of the mind, a ray of the unknown. And it will always happen through the absurd, because absurdity is the most suppressed thing in society. Society had been suppressing three things: sex, death and the absurd. And the absurd is the most suppressed. There are Freuds against the suppression of sex, and they have created a little atmosphere so that people can be freed of that. More than...
... sex, death is the taboo. Death still needs a Freud to fight against the suppression so that people can allow their feelings about death; can think and meditate upon it, and allow the fact that death exists so it is no longer a taboo. But even deeper than that is the absurd. My whole effort and fight is against the taboo against the absurd. I would like you to be absurd because that's how existence...
..., situated at its junction with the Royal Canal about seventy miles north of Sura, and famous for its great academy in the days o Samuel, which is as rivalled only by that of Sura. She shall be his wife (Deut. XXII, 29). Lit., 'let the positive command come and supersede etc.'. The prohibition. e.g., to marry one who was UNFIT TO MARRY AN ISRAELITE. It is forbidden to remove leprosy by means of a surgical...
... object to the marriage (Rashi). [Isaiah Trani: Since the command for the performance of this positive precept is not absolute, it is not sufficiently strong to supersede a negative prohibition.] V. Deut. XXII, 29. Her acquiescence in the offence is regarded as an intimation that she has renounced her claim to the fine, and since, owing to the death of Bet father, the fine belongs to her, she is fully...
... APPLIES. TO A DAMSEL WHO IS ADOLESCENT34 THE RIGHT OF SALE DOES NOT APPLY NOR IS A FINE INCURRED THROUGH HER. GEMARA. Rab Judah stated in the name of Rab: This35 is the ruling of R. Meir, but the Sages rule: A fine is incurred32 even where the right of sale36 applies. For it was taught: The right of sale36 applies to a minor from the age of one day until the time...
... difficulty against our Mishnah, but is an attempt merely at elucidating the law (Rashi). Num. XXX, 10. Since she was once married. A father's control over his daughter ceases with her marriage. Being now a widow or a divorcee. Now since neither father nor husband may annul her vows it is self-evident that her vows 'stand against her'. What need then was there for the text of Num. XXX, 10. Lit., 'behold...
...'. To her husband's house. And so returned to her parental home. Lit., 'how I read about her'. Because, not having reached her husband's house, she has not passed entirely out of her father's control. Her father should consequently be entitled to annul her vows. Who is now dead or divorced. Her vows consequently, like those of any other widow or divorcee, could no longer be annulled. Lit., 'but'. As...
... Jabneh (Jamnia). It was also the place where, after the wars of Bar Cochba, on the cessation of the religious persecutions which characterised the Hadrianic reign in the middle of the second century, an important Rabbinical synod was held. Cf. B.B. (Sonc. ed.) p. 139, n. 1; p. 141, n. 4 and p. 207, n. 3. [On the Synod of Usha v. J.E, XI, 645ff.]. Lit., 'small', under age of puberty (Rashi). With the...
... ritual immersion in respect of her intercourse.45 This then46 says that for one who had intercourse it suffices to be unclean only until the evening. But did not Raba rule: A woman who had intercourse is forbidden to eat terumah for three days since it is impossible that she should not eject some semen during that time?47 — Here48 we are dealing with one who was immersed49...
.... After three days the semen becomes vapid and conveys uncleanness no longer. Now since during the three days the woman invariably remains unclean, how, according to Raba, could R. Simeon rule that the woman is clean if she had undergone ritual immersion before the three days have passed? In R. Simeon's ruling (cf. prev. n.). After intercourse. As she herself did not move her body it is quite possible...
... for her to avoid ejection. Since R. Simeon's rule, according to which the uncleanness terminates at evening, refers only to a woman who was carried in a bed. Who holds the woman to be unclean for three days after intercourse. Lit., 'that when Raba said'. So that her subsequent immersion should render her completely free from both the uncleanness of intercourse and that of the ejection. How then...
... virtue of a negative precept,23 R. Judah agreeing with R. Akiba, who holds that Kiddushin is not valid between those who are interdicted to each other by a negative command. R. Oshaia objected: [We have learnt:] A woman who is forbidden [to her deceased husband's brother] by a positive precept, or on the score of sanctity, must perform the halizah ceremony,24 but may not marry her brother...
... law, that these required halizah [before being free to marry others]. But if you maintain that R. Judah agreed with R. Akiba [on the invalidity of kiddushin between those who are forbidden by a negative command], then consider: R. Akiba places those who are forbidden by a negative command in the same category as those who are forbidden on pain of extermination; but are not the latter exempt from...
... command of the Lord. 'Joshua'.34 — for it is written, According to the commandment of the Lord they gave him the city which he asked, even Timnath-serah in the hill country of Ephraim.35 To Part b Original footnotes renumbered. See Structure of the Talmud Files I.e., whether the tribe consists of many individuals. Num. XXVI, 56. Few, is taken to refer to a small tribe. Since scripture...
... brought it up'. Were they excluded. Lit., 'now/. The portion of the spies etc. V. supra 118b. What evidence is there that Joshua received his share by the command of the Lord and not by lot? Josh. XIX, 50. Tractate List / Glossary / / Bible Reference Baba Bathra 122b It is written, serah1 and it is [also] written, heres!2 — R. Eleazar said: At first,3 its fruits [were as dry] as...
... note. V. p. 504, n. 15. V. p. 504, n. 14. As they were not so juicy they could be preserved for a long time. Whence is it proved that Caleb did not receive his share by lot but at the command of the Lord? Judges I, 20. Which belonged to the priests (v. Josh. XXI, 13). How, then, could it be given to Caleb who was of the tribe of Judah? Josh. XXI, 12. V. infra 119b, under what conditions. It is not...
... to you: 'It is [indeed] unanimously held that the penalty must extend to the corpus for the purpose [of discouraging the idea] of gain; the point at issue [between the Tannaim] here is whether this halachah20 should be made the practical rule of the law'.21 For it was stated: R. Huna on behalf of Rab said: This halachah20 should not be made the practical rule of the law,22 ...
...; whereas R. Adda b. Ahabah said: This halachah20 should be made the practical rule of the law. But is this really so? Did not R. Huna declare barley [that had been spread out on public ground] ownerless, [just as] R. Adda b. Ahabah declared - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files While on public ground. Which thus still remains the property of the original...
... slaughters on the Sabbath or if he steals and slaughters to serve idols,8 or if he steals an ox condemned to be stoned9 and slaughters it, he has to make four-fold or five-fold payment according to R. Meir,10 but the Rabbis rule that there is exemption'? — I might reply that this ruling applies to all cases save this, for it was stated with reference to it that R. Jacob stated that...
... authority, why did the Rabbis rule that there is exemption?2 — [Their exemption applies] to the other cases; to serving idols, and an ox condemned to be stoned. But why does R. Meir impose liability in the case of slaughtering for the service of idols? For as soon as he starts the act of slaughtering in the slightest degree he renders the animal forbidden,3 so that the continuation of...
... the slaughter is done on an animal already forbidden for any use whatever, and as such, was he therefore not slaughtering that which no longer belonged to the owner?4 — Raba replied: The rule applies to one who declares that it is only at the very completion of the act of slaughter that he intends to serve idols therewith. But what about an ox condemned to be stoned? Is it not forbidden...
... cooking. And if performed by a heathen disqualifies the food. The name of a bandit who ate his food slightly cooked. If a heathen completes the cooking. Under this rule the meat turned over by the heathen should be disallowed. This is prohibited, but when the food is already placed in the oven, where it would have been cooked without the heathen, it is permitted. Tractate List / Glossary / / Bible...
...],3 water boiled and ears of corn4 roasted by them are permitted, but a roasted egg is prohibited. As regards oil, R. Judah the Prince and his Court took a vote on it and declared it permitted. It has been taught: The rule which applies to liver-wort holds good also of the beans called pesilya and Egyptian beans [shi'atha]. What are shi'atha? — Rabbah b. Bar Hanah said in the name...
... be to turn it rancid! If it is on account of [the prohibition against] all things cooked by a heathen, it is something which is eatable in its raw state!11 If on account of the rule that vessels used by heathens must be scoured before they may be used by a Jew,12 it is an instance where a worsened flavour is imparted and it should therefore be permitted! R. Assi was asked: What of dates...
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