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... Jewish Idea in American Monetary Affairs Jewish Idea in American Monetary Affairs The International Jew, by Henry Ford Mr. Brisbane says that Jewish bankers exercise their large measure of control because they are abler than the other bankers. It was very good of Mr. Brisbane to say so, and it adds to the sum of his weekly, almost daily, worship at the Jewish shrine, but it is scarcely...
... true. Jewish bankers do not yet control the United States, and the principal reason they do not is that they are not abler than the other bankers. Doubtless they seek control; doubtless they have almost grasped it on several occasions; but not yet. Nevertheless they form such a formidable force, and with their international connections constitute such a political problem, that the mere fact of their...
... failing to top the column of control is not so reassuring as it sounds. The great Jewish banking houses of the United States are foreign importations, as perhaps everyone knows. Most of them are sufficiently recent to be considered in their immigrant status, while the thought of them as aliens is stimulated by their retention of oversea connections. It is this international quality of the Jewish banking...
... citizens, with world-wide interests, and as such ought to be made amenable to some form of supernational control." — George Pattullo, in Saturday Evening Post. Not only did the Jewish financial firm of Kuhn, Loeb & Company use far-sighted prudence in splitting its political support — one Warburg supporting Wilson, another Warburg supporting Taft and an unnamed member of the firm...
... command instant agreement because of its appeal to superficial national pride and selfish ambition. If what Mr. Warburg says is an intimation that the International Jews are planning to move their money market to the United States, it is safe to say that the United States does not want it. We have the warning of history as to what this would mean. It has meant that in turn Spain, Venice, Great Britain...
... narrowly escaped; and to harken to international Jewish plans for the rehabilitation of Germany is to be in danger of approving plans which will fasten Jewish domination more strongly on that unhappy country than it is now. Germany has paid dearly for her Jews. The Warburg voice that speaks for her would seem indeed to be the voice of Jacob, but the hand that proposes financial dealings is that of Esau...
... assert and espouse it before the world. Certainly enough has transpired to render it desirable that the American people look again into the purposes of those Jews who were instrumental in reorganizing our financial system at a most critical time in the world's history. Max Warburg was apparently strong enough to suppress German discussion of his brothers' activity in America. The Warburgs at present...
... concerned and pass quickly into the realm of forgotten things. But if the evidence is genuine and open to verification from many angles, then the truth will hurt, and thus not be ignored. If this reasoning is correct, the violent methods used by the Jews, particularly those affiliated with the Zionist movement, to discredit and suppress the document entitled The Protocols of the Elders of Zion, would...
... guarantee of its genuineness, those who have attacked it have failed even more conspicuously to discredit and refute it. To quote Nesta Webster, in her World Revolution:1 "The truth is, then, that the Protocols have never been refuted, and the futility of the so-called refutations published, as also the fact of their temporary suppression, have done more to convince the public of their authenticity than...
... Jewish Anti-Defamation League2 filled the papers with denunciations of the libel from all parts of the country, thus proving how powerful is Jewish organization. One of its members was Louis Marshall, and, as an illustration of its activity, the story of the suppression of the edition of the Protocols which an American publishing house tried to bring out, is instructive. It shows not only the pressure...
... Cause of World Unrest are not, however, books of opinion. They assume to deal with facts. The Protocols purport to be the pronouncements of so-called " Wise Men of Zion". The Cause of World Unrest undertakes to charge that the Jews and the Freemasons are together engaged in a conspiracy for the overthrow of civilization and the arrogation by them of world domination. It is these alleged facts that I...
... never create a contradiction in your being, otherwise you will be divided and you will feel very much disturbed by it. It is something which is very valuable, but you can use it only if you cooperate. Nothing on your part is to be done, simply cooperation. If this hand wants to move, there are three possibilities. One is, you can stop it. It is your hand, it is your energy - you can dominate it. But...
... that is possible. The energy is struggling to come up and possess you, but you are resisting. Somehow you are afraid of it. The western man has become very much afraid of all such phenomena. There is a reason in it, because the western mind has been brought up and trained to control everything. And this is something you cannot control. If you control, you destroy it. It can flower only if you are...
... during [the deceased's] lifetime. But [the Tanna] did not teach thus? For we learnt: The surplus [of a collection] for the dead must be used for [other] dead, but the surplus [of a collection] for a [particular] deceased person belongs to his heirs. Now, it was taught thereon: How so? If it was collected for the dead in general that is where we rule; The surplus [of a collection] for the dead must be...
... used for [other] dead, but if it was collected for a particular dead person, that is where we rule, The surplus [of a collection] for a deceased belongs to his heirs! — But according to your view,29 consider the second section: R. Meir said: It must remain intact until Elijah comes;30 R. Nathan ruled: It is to be expended for a monument on his grave, or sprinkling [aromatic wine...
..., thus said Joab and thus he answered me:31 He [Joab] had said to him: Go and tell him [the King]: Thou canst not inflict a twofold punishment upon me:32 if thou slayest me, thou must submit to the curses which thy father uttered against me;33 but it thou art unwilling [to submit thereto], thou must let me live and suffer from thy father's curses against me. And the King said unto him...
... evening.32 It was taught: R. Eliezer stated: There is no validity whatsoever in the act of a minor, and her husband is entitled neither to anything she may find,33 nor to the work of her hands,33 nor may he annul her vows;34 he is not her heir33 and he may not defile himself for her.35 This is the general rule: She is in no respect regarded as his wife, except that it is...
... from her husband. Her first husband. Since her second separation from her first husband was by means of a letter of divorce, she retains the status of a divorcee. Cf. supra n. 6. Tractate List / Glossary / / Bible Reference Yebamoth 108b THIS IS THE GENERAL RULE: IF DIVORCE FOLLOWED MI'UN1 SHE IS FORBIDDEN TO RETURN TO HIM,2 AND IF MI'UN FOLLOWED DIVORCE1 SHE IS PERMITTED TO RETURN...
... against whom she exercised her right of refusal' (cf. separate edd. of the Mishnah, Alfasi and BaH). Cur. edd., 'this is the general rule' is here omitted in accordance with the reading of the separate edd. of the Mishnah and Alfasi. Since it was ruled that IF MI'UN FOLLOWED DIVORCE SHE IS PERMITTED TO RETURN to her husband, despite the divorce that preceded it. Cf. supra p. 751, 15, 6. Lit., 'comes...
... minority, and she may be married again by either of the men who had previously divorced her. Concerning which it was said supra that they represent the views of different authors. Lit., 'what (is the meaning) of that which was written'. Lam. v, 4. Lit., 'danger': the times of the suppression of the Bar Kokeba revolt in 135 C.E. when the study of the Torah and Rabbinic or oral law was forbidden by the...
... experience. There is certainly a power which has nothing to do with domination over others. But the power of a flower opening its petals... have you seen that power, that glory? Have you seen the power of a starry night? - not dominating anybody. Have you seen the power of the smallest leaf dancing in the sun, in the rain? Its beauty, its grandeur, its joy? It has nothing to do with anybody else. It does...
... now you are going on another trip of the same kind. First you were trying to dominate others, now you will try to dominate yourself. That's what people call discipline. I am reminded of Aesop's very famous fable. The season of mangoes has come, and a fox is trying to reach the ripe mangoes but they are too high. The jump of the fox is not high enough to get them. She tries a few times; then seeing...
... first understand from where the desire to power has been arising. It has been arising from your emptiness, inferiority. The only right way to be freed from this ugly desire to dominate is to enter into your emptiness, to see exactly what it is. You have been escaping from it through your power trips. Now put your whole energy not into torturing yourself, not into making any discipline of masochism...
... explains that either he can repress these feelings when they come - and take that out on her in ways subtle or overt - or move with others and be overcome with guilt and feel that he has betrayed and made her miserable.] Remember that love is an unknown energy, an unknown force - it is not in your control. It is in your control only when you become enlightened, never before it. When you are full of...
... calm and quiet, what is called 'intimacy'. The mind says 'Why bother? One thing was going perfectly well.' But it is not within your control or within his control. It is no more there. Don't cling to something that has disappeared. And don't think that you never loved him - you loved him. We have been taught a very false notion about love - that love has to be permanent; only then is it true. That is...
... whole game: priests go on creating the problems and priests go on giving you solutions for those problems. They are the culprits and they pretend to be the physicians also. So go and help people there - and become more and more attuned to your own being. [The sannyasin says: I always feel guilty because I am afraid whenever I do something that it will be wrong. I try to control myself.... ] You need a...
... little discipline - the discipline of uncontrol. You need a little more freedom for yourself. ... That will go. Once you have become my sannyasin you cannot remain in this hell for long. I have already started pulling you out of it. Just meditate and become a little more courageous. This is nothing but a sort of cowardice. Cowardice controls people. Control is a beautiful name for cowardice; you hide...
... cowardice behind the label of control. Never hide it. If you are a coward, you are a coward. But there is no need for control - because that can become so beautiful that one forgets what one is hiding behind it. Everybody is a coward more or less, but I have never seen anybody who is absolutely a coward, so a little possibility exists for courage in everybody. Just take that little part of your courage...
... don't become yourself you will go on hurting her. The day you decide that now you will be yourself - whether it hurts her or not - she will stop getting hurt, because then there is no point This is a very psychologically tricky thing. The mother knows that if she feels hurt she can hurt you; hence she feels hurt She knows she can control you, dominate you, by feeling hurt Once she comes to know that...
... brother, the husband, whosoever. And if you become yourself you will start helping her. She will feel good because you will no more hurt her. Right now if you try not to hurt her, you carry the old thing; the old trick still works. And mothers become very proficient in it; that is their way to dominate their children. They feel hurt, they cry and weep, and the child feels, 'I am bad. I am guilty.' This...
.... Don't give any hint that you are crying and weeping. And that will be good for her also. Otherwise this is a very subtle form of control. This is not good for you and this is not good for her. But write to your mother. Write one day, then wall next day and again read it; again improve it. It should not give any feeling that you are hurt and crying and weeping. It should simply give a solid feeling...
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