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... came to lay down the rule that WHENEVER SHE CLAIMS HER KETHUBAH THE HEIRS MAY IMPOSE AN OATH UPON HER To Part b Original footnotes renumbered. See Structure of the Talmud Files The husband whose plea is supported by one witness only. Lit., 'bring her to the hands of'. Cf. supra p. 553. n. 6. A second time. Who saw the first payment. Should she deny having had her kethubah paid, he presents the two...
... the heirs may exact an oath from her in respect of [her administration] during the subsequent period but may not exact one concerning the past;9 and [in reference to this ruling] R. Simeon came to lay down the rule that WHENEVER SHE CLAIMS HER KETHUBAH THE HEIRS MAY ENACT AN OATH FROM HER BUT WHERE SHE DOES NOT CLAIM HER KETHUBAH THE HEIRS CANNOT IMPOSE AN OATH10 UPON HER. And they11...
... differ on the same principles as those on which Abba Saul and the Rabbis differed; for we have learned: An administrator whom the father of the orphans had appointed must take an oath,10 but one whom the Beth din have appointed need not take an oath. Abba Saul, however, said, The rule is to be reversed: If Beth din appointed him he must take an oath but if the father of the orphans...
... once plene [in the plural] and twice defectively16 making in all four references. So, subtracting one as required for the command itself, there are three left. Next comes the Sinaitic Halachah17 and diminishes the third and fixes it at a hand-breadth. But R. Simeon is of the opinion that Mikra is determinant and thus all the three bassukkoth are to be read in the plural, making a total of...
... six. One of these is required for the command itself, leaving four, and the fourth is diminished in virtue of the Sinaitic Halachah, to a handbreadth. As to R. Akiba's opinion — it has been taught:18 R. Akiba said: Whence is it deduced that a fourth of a log19 of blood which issues front two corpses carries uncleanness according to the law relating to the pollution of tents.20 ...
.... In connection with the command of Festival of Booths. [H] and [H] Lev. XXIII, 42-43. The traditional interpretation of the Law traceable to Sinai, see Hoffmann, Die Erste Mischna, p. 3. Hul. 72a. A liquid measure, about two-thirds of a pint. Num. XIX, 14. Lev. XXI, 11; Lit., 'souls of the dead', the soul denoting blood, as the life-force, cf. Deut. XII, 23., and the loss of a quarter of a log is...
... mouth is turned outwards, and here we are speaking of a jar of metal.3 A [further] objection was raised [against the rule from the following]: Grass which has been plucked up and placed in the window or which has grown there of itself, rags less than three-by-three handbreadths,4 a limb or flesh hanging from an animal, a bird nesting in the window, a non-Jew sitting in the window or a...
... removed as injurious to the wall?9 — Rabbah said: We speak here of the wall of a ruin. R. papa said: The rule applies even to the wall of an inhabited place. where the grass springs up from more than three handbreadths distance from the window.10 'Rags' are useful for mending clothes? — We speak of thick rags. These are useful for a blood-letter?11 — We speak of...
.... A MAN, HOWEVER, MAY MAKE ARTICLES IN THE COURTYARD TO TAKE OUT AND SELL IN THE MARKET, AND HIS NEIGHBOUR CANNOT PREVENT HIM ON THE GROUND THAT HE CANNOT SLEEP FROM THE NOISE OF THE HAMMER OR OF THE MILL-STONES29 OR OF THE CHILDREN.30 GEMARA. Why is the rule in the second case not the same as in the first?31 — Abaye replied: The second clause must refer to [a man in] another...
...: He who couples two species of sea creatures becomes liable to be lashed.25 On what ground?26 R. Adda b. Ahabah said in the name of 'Ulla: This rule comes from the expression 'after its kind'27 [in the section dealing with fishes] by comparison with 'after its kind'28 [in reference to creatures] of the dry land. Rehabah inquired: If a man drove [a waggon] by means of a goat...
... Structure of the Talmud Files As he is not to blame. As he did not discharge his duty of guarding his cattle. I.e., the sheep. Done by the sheep, since they have come into the possession of the robbers, who have thus become liable to control them. But not to the extent of the actual damage: cf. supra 19b. In accordance with the law of Tooth. V. Glos. V. Glos. Though unable to withstand an extraordinary...
.... supra n. 1. I.e. the distinction between Tooth and Horn. And not with sheep. Which as a rule stands for Horn. Which damages by Tooth and Foot. I.e. in Tooth and Foot. [MS.M. reads 'sheep'. Render accordingly: Because as to sheep there is no mention (in the Torah) in connection with Horn; only Tooth and Foot are mentioned in connection therewith.] Which would withstand only a normal wind. V. the...
..., things that frightened me, but I can only say that it could be a combination of cult mind control, drug inductions, hypnosis, and some true demonic activity. How much of each, I cannot begin to guess. I do know that these people teach and practice evil. At the higher levels, the group is no longer people in robes chanting in front of bonfires. Leadership councils have administrators who handle finances...
... for each region, and who interact with the local leadership councils. At the national level, there are extremely wealthy people who finance these goals and interact with the leaders of other countries. The Illuminati are international. Secret? By all means. The first thing a child learns from "family, or the Order" as they are called, is "The first rule of the Order is secrecy"...
... he can never hurt you or control you." Or, my mother's timeless advice given when I was 12 years old: "Never fu-- someone lower than you. They will drag you down. Always choose someone higher than yourself." She was an ambitious woman, to say the least, determined that I would do well in this very political group. I took her advice, and Athena was my lover and protected me from some...
... it either. So rather than crying to control it, allow it - one thing. It will be a good catharsis before a silence descends on you. And the second thing: what is happening to you has to be told too. And it has to be told from the housetops! You have to become my messenger too. And it has always been so: who wants to listen to truth? People like gossips, not gospels. People are afraid of anything...
... that you have to do something - to control or to shut yourself. No need to control. Find more and more expression, more ways to express yourself. And don't create a contradiction in your energy. If it wants to say something to somebody - allow it, totally go with it. Be in it and don't withhold yourself. Once a person is not withholding himself and goes totally into his words, those words become fire...
.... Audio Available: N.A. Video Available: N.A. Length: N.A. INQUIRE OF THE INMOST, THE ONE, OF ITS FINAL SECRET WHICH IT HOLDS FOR YOU THROUGH THE AGES. THE GREAT AND DIFFICULT VICTORY, THE CONQUERING OF THE DESIRES OF THE INDIVIDUAL SOUL, IS A WORK OF AGES; THEREFORE EXPECT NOT TO OBTAIN ITS REWARD UNTIL AGES OF EXPERIENCE HAVE BEEN ACCUMULATED. WHEN THE TIME OF LEARNING THIS RULE IS REACHED, MAN IS ON...
... AND DIFFICULT VICTORY, THE CONQUERING OF THE DESIRES OF THE INDIVIDUAL SOUL, IS A WORK OF AGES; THEREFORE EXPECT NOT TO OBTAIN ITS REWARD UNTIL AGES OF EXPERIENCE HAVE BEEN ACCUMULATED. WHEN AT THE TIME OF LEARNING THIS RULE IS REACHED, MAN IS ON THE THRESHOLD OF BECOMING MORE THAN MAN. When you enter within, toward the one, you are reaching a new state of existence and being. You are becoming more...
... claim, you are betraying it. MISUSE YOUR KNOWLEDGE.... You can misuse it. You can use it to exploit others, you can use it to dominate others, you can use it for ends which are not spiritual, but then you will fall back. Knowledge is dangerous because knowledge is power, and if you use it for ends which are not right, you will lose the grip; you will fall back. That which has been given to you can be...
... of Zen Chapter #: 6 Location: pm in Gautam the Buddha Auditorium Archive Code: N.A. Short Title: N.A. Audio Available: N.A. Video Available: N.A. Length: N.A. BELOVED OSHO, "IN ANCIENT TIMES, THERE WERE SIXTEEN BODHISATTVAS. AT THE MONKS' BATHTIME, FOLLOWING THE RULE, THEY HAD BATHS. THEY SUDDENLY EXPERIENCED REALIZATION THROUGH THE TOUCH OF THE WATER. YOU REVEREND ZEN STUDENTS, DO YOU...
... by being silent or just by being so loving that your hands melt into love; or by being so total in any act that your 'I' disappears and only isness remains. Isness is another name of buddhahood. It is always within you, the question is which door you are going to enter into. This anecdote says: "IN ANCIENT TIMES, THERE WERE SIXTEEN BODHISATTVAS. AT THE MONKS' BATHTIME, FOLLOWING THE RULE, THEY...
... THEIR REALIZATION. FOURTH, BADDABARA AND THE FIFTEEN OTHER BODHISATTVAS IN THIS ANECDOTE RISE AND MAKE OBEISANCE TO THE BUDDHA, AND BADDABARA SAYS, "WE FORMERLY HEARD THE PREACHING OF ION-O, THE FIRST BUDDHA, AND BECAME MONKS. AT THE MONKS' BATHTIME, FOLLOWING THE RULE, WE ENTERED THE BATHROOM. WE SUDDENLY EXPERIENCED REALIZATION THROUGH THE TOUCH OF THE WATER. WE DID NOT WASH OFF DIRT, DID NOT...
... of carrying out his whole house, is he really not culpable unless he carries out his whole house? — There his intention is null vis a vis that of all men. BUT ALL OTHERS ARE NOT CULPABLE THEREFOR SAVE IN ACCORDANCE WITH ITS STANDARD. Our Mishnah does not agree with R. Simeon b. Eleazar. For it was taught: R. Simeon b. Eleazar stated a general rule: That which is not fit to put away, and such...
... intend it [for another purpose],8 he is still culpable now? Now, should you rule that since he would be culpable for his intention of sowing if he were silent and did not intend it for another purpose, he is still culpable now: what if one carries out as much as a dried fig for food and it shrivels up and he decides [to keep it] for sowing?9 Here it is certain that if he remained silent he...
... would not be culpable on account of his original intention; or perhaps we regard10 the present [only]; hence he is culpable? Should you rule that we regard the present, hence he is culpable: what if one carries out as much as a dried fig for food, and it shrivels and then swells up again? Does [the principle of] disqualification operate with respect to the Sabbath or not?11 The question...
... Causing a new-born babe to vomit,22 R. Nahman forbids, while R. Shesheth permits. R. Nahman said: Whence do I rule thus? Because we learnt: One must not use an emetic23 To Part b Original footnotes renumbered. See Structure of the Talmud Files For pounding garlic. On account of the garlic, to which the mortar is merely subsidiary. Since its essential function is forbidden, it may not be moved even...
... for a permitted purpose, which refutes Rabbah. V. supra 36a. Whereas our Mishnah disagrees with R. Nehemiah. The reference is to a pestle: Beth Shammai rule that it must not be handled on a Festival for cutting meat thereon, because its normal use, sc. pounding, is forbidden on a Festival; Beth Hillel permit it, so as not to hinder the joy of the Festival. But if the meat has already been cut upon...
..., whereas here it is natural3 R. Shesheth said, Whence do I rule thus? Because we learnt: A SMALL NEEDLE TO REMOVE A THORN.4 And R. Nahman? — There it is [externally] deposited,5 whereas here it is not [externally] deposited.6 MISHNAH. A CANE FOR OLIVES,7 IF IT HAS A BULB ON TOP,8 IS SUSCEPTIBLE TO DEFILEMENT; IF NOT, IT IS NOT SUSCEPTIBLE TO DEFILEMENT. IN BOTH CASES...
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