Search
See
How to Search for an explanation
Found: 3428 articles,
showing 530 - 540
... spontaneously. Then sometimes the child will suppress the anger - if the situation does not permit it. And when anger becomes suppressed, then sometimes it will be transferred onto another situation instead. When there is really no need to be angry he will get angry, because the suppressed anger will need some outlet. Then everything will become impure because the mind has come in. A child can be a thief in...
... influenced by the old tantra tradition. Gurdjieff was condemned very much in the West, because in the West he was a living symbol of tantra. He would teach right anger; he would teach you how to be angry totally. If you were angry he would tell you, "Go on. Do not suppress it, let it come out in its totality. Move into it. Become anger. Do not withhold, do not stand aside. Take a deep jump into it...
... will cease immediately. You will become just a present flame. And when your every cell is burning, when every part of the body has become fiery and you have become just anger - not angry - then Gurdjieff will say, "Now be aware. Do not suppress. Now be aware. Now suddenly be aware of what you have become, of what anger is." In this moment of total present-ness one can become suddenly aware...
..., and you can start laughing at the absurdity of the whole thing, at the foolishness, at the stupidity of the whole thing. But this is not suppression; this is laughter. You can laugh at yourself because you have transcended yourself. Never again will anger be capable of mastering you. You have known anger in its totality, and still you could laugh and still you could go beyond it. You could see from...
... beyond your anger. Once you have seen its totality, you know what anger is. And now you also know that even if the whole energy transforms into anger, still you can be an observer, a witness. So there is no fear. Remember this: that which is not known always creates fear. That which is dark always creates fear. You are afraid of your own anger. So people go on saying that we suppress anger because it...
..., you do not know what you can do, you do not know what can happen, you do not know what animal force may come up, you do not know what your unconscious may throw you into. You do not know! Then you will not be the master; you will not be in control. Your self-image may be destroyed. Thus you control the sex act. And the way to control it is to remain in the mind. Let the sex act be there, but local...
... conceive. Your unconscious will explode. You will become not one animal, but many animals, because you have passed through many lives, through many animal bodies. You may start howling, you may start screaming, you may start roaring like a lion. You do not know. Anything is possible - that creates fear. You need to be in control so that you never lose yourself in anything. That is why you never know...
... happening without your doing. What do you do when love happens? The grass grows by itself. Suddenly the spring is there and something flowers within you, flowers for somebody - you are in love. What have you done? That's why people are so afraid of love - because it is a happening, you cannot manipulate it, you cannot be in control. That's why people say that love is blind. In fact, just the opposite is...
... the case - love is the only clarity of vision. Love is the only eye, but people say that love is blind because they cannot do anything about it. It takes possession and they are no longer in control, they are thrown off-center. They say it is blind because reason is not there - it is irrational. It is like madness; it is like a high fever; it is something that has happened to you, like a disease. It...
... appears to be so, because you are no longer in control - life has taken over. Truth is of the quality of love. That's why Jesus goes on saying, "Love is God", or "God is love", because the quality is of the same source. Truth also happens like love, you don't do anything about it. You don't even knock on the door. You breathe in, you breathe out; that is what life is. How do you do...
... that you will feel that you have chosen him. He has to be very subtle about it, because if he allows you to know that he has chosen you, your ego can create a disturbance, because the ego likes to be the master; the ego likes to be in control. Every day I encounter the same situation: I have not to allow you to know that I am choosing you, I have to give you freedom to choose me. But the difference...
... conditioned you that way. It is not your thinking, it is not you; it is the society in you. Society has conditioned your mind. It has penetrated within you and controls you from there. Now scientists say that sooner or later we will be able to fix electrodes in the deepest part of the mind and, through those electrodes, a man will be able to be controlled. The government will be able to control the whole...
... madman: absolutely relaxed, as if there is nobody in control. And when the control is completely lost, the ego disappears because the ego is nothing but the controller - when there is no control, who are you? You are just like a river flowing towards the ocean, or like a cloud floating in the sky. You are no longer there; the human, the ego, has disappeared. Now you are simply natural. "AFTER...
... SEVEN YEARS I THOUGHT OF WHATEVER CAME INTO MY MIND ..." You cannot do anything, because there is nobody to do. If thoughts come, they come. If they don't come, okay; if they come, okay. The mouth says something - there is nobody to control it, so it says. Sometimes somebody asks and no answer comes; such a man will remain silent. Sometimes there is nobody asking anything and this man laughs and...
...Base your Rule on the Rule...
... Osho Krishna The Man and his Philosophy: Base your Rule on the Rule Main Books Headers Help Your browser does not support iframes. < Prev Osho Krishna The Man and his Philosophy Next > Base your Rule on the Rule From: Osho Date: Fri, 5 October 1970 00:00:00 GMT Book Title: Osho - Krishna - The Man and His Philosophy Chapter #: 20 Location: am in Archive Code: N.A. Short...
... repeats itself: women disciples come to predominate over men disciples in the same ratio of three to one. Even today more women visit temples and buddha-viharas and gurudwaras than men do. Unless statues of women Buddhas and incarnations and tirthankaras adorn these temples, men will continue to keep away from them, because ninety-nine always go for natural reasons; only the hundredth goes there for the...
... we accept something we do so against our denial of it; we do so by suppressing our denial. The denial is there but we suppress the denying part of our mind and somehow manage to accept it. This acceptance is fragmentary, it is done reluctantly. It is acceptance with reservations, with some ulterior motive. For us it is never unconditional and total acceptance. When Krishna accepts he just accepts...
... renaissance, a cultural revolution which has come to realize that man has utterly failed in his efforts to reach utopia and that he has suffered immeasurably in its pursuit. If once in a while someone reaches utopia, he is the exception, not the rule. And the exception proves the rule. So for the first time after Freud, honest thinking is being done which seeks to understand man as he is. What we have to...
... did everything to make the exception into a rule, and we failed miserably. It is time we base our rule on the rule itself. I repeat: Base your rule on the rule. Generated by PreciseInfo ™ ...
... blasphemer in question is executed by stoning, so all who are stoned [must be subsequently hanged]: this is R. Eliezer's view. But the Sages say: Just as the blasphemer in question denied the fundamental principle [of faith].47 So all who deny the fundamental principle [of faith].48 Wherein do they differ?49 — The Rabbis50 employ [the rule of] the general and the particular...
...; whilst R. Eliezer employs [the rule of] extension and limitation.51 'The Rabbis employ [the rule of] the general and the particular.' [Thus:] And if he be put to death then thou shalt hang him, is a general proposition; for he is hanged [because of] a curse against God is the particular. Now, had these two clauses been placed beside each other,52 we should have said, the general includes...
..., being obvious, The Sages. These two hermeneutical rules form one of R. Ishmael's thirteen principles by which the law is expounded. The former rule [H] means that when a general term (which may denote an indefinite number of things) is followed by a particular (specifying a definite thing), the law is restricted to the specified thing alone. A particular is then regarded, not as an illustrative...
... thereto. The application of these exegetical principles, however, is dependent on the two terms following each other in the same passage. If they are found in two different passages, the rule is somewhat varied, as explained here in the Talmudic discussion. I.e., in the same verse. The blasphemer. Tractate List / Glossary / / Bible Reference ...
... God?15 — Firstly, the Name must be 'blessed' by the Name, which is absent here; and secondly, it is a prohibition in the form of a positive command, which is not deemed to be a prohibition at all.16 An alternative answer is this: The Writ saith, [And the Israelitish woman's son] blasphemed wa-yikkob17 [and cursed],18 proving that blasphemy [nokeb] denotes cursing. But...
... verses; v. Mak. 22a. The knife passes successively from one slip to the other, but one Name does not pierce the other. uceb Num. 1, 17. Deut. VI, 13, which is interpreted as a prohibition against the unnecessary utterance of His Name. The statement, Thou shalt fear the Lord thy God, though implying abstention from something, is nevertheless given as a positive command, but punishment is imposed for the...
... saying, of every tree of the garden thou mayest freely eat.3 And [He] commanded, refers to [the observance of] social laws, and thus it is written, For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment.4 The Lord — is [a prohibition against] blasphemy, and thus it is written, and he that...
... them. Gen. II, 16. Gen. XVIII, 19. Thus 'command' relates to justice and judgment. Lev. XXIV, 16 — 'The Lord' being used in connection with blasphemy. Ex. XX, 3. Gen. IX, 6. Jer. III, 1. Thus 'saying' is used in connection with adultery. Since it was necessary to authorize Adam to eat of the trees of the garden, it follows that without such authorisation — i.e., when something belongs to...
... social considerations, and indeed only attains its highest value when so limited. Cf. Ab. VI, 2: No man is free but he who labours in the Torah. V. p. 361, n. 5. Ex. XXII, 7. The root idea of 'elohim' is power, majesty. Ex. XXXII, 8. Hos. V, 11, referring to idolatry; thus in both cases 'command' is used in connection with idolatry. V. Mishnah 60b. For which a Jew is not punished by death. Teaching...
.... 155a. According to the answer just given the rule stated by R. Huna is implied in the teaching of the Mishnah. What R. Huna states is not said explicitly in the Mishnah. It is to be derived by implication. And R. Huna derives it and states it as a rule. The rule as stated by B. Huna has an additional point, namely. 'even if be bad become of age'. This cannot be derived from the Mishnah by implication...
.... This additional point is the reason why R. Huna states the rule. The teacher of our Mishnah. The other man, and not the other man's father. The present possessor. In the presence of the other man. This year in his absence does not count, as be could not protest. The other man. [And thus teach us that, although be did occupy it for three years. the year be had it in the other's absence does not count...
... possession for the period required by the law. The present possessor. Cf. n. 11. To avoid unpleasantness because of money-matters. Wherever be is, as no personal harm would be done to him even if his place of refuge became known. I.e., it is an established rule. I.e., in the absence of the present holder. Because the protest goes from person to person until it reaches the present bolder. V. B.B. 38b. I.e...
... Gregory Klimov. The Terror Machine. Chapter 11 Antimatrix What's New?Theme of the Day Your browser does not support iframes. THE TERROR MACHINE Gregory Klimov Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Chapter 10 > Chapter 12 Chapter 11. King Atom "Siemens in Arnstadt: that's under your control, isn't it?" "Yes...
... the mysterious apparatus at Arnstadt. We decided that Colonel Vassiliev should await the arrival of the Special Group experts, while Major Popov and I visited the Telefunken works at Erfurt. We notified the S. M. A. control officers, Lieutenant-Colonel Yevtikov and Lieutenant Novikov, that we were coming to Erfurt, and found them waiting for us in the former directors' office. When we explained the...
... whatever they're doing. As they're directly under Moscow control, the S. M. A. can't do anything about it." "In Berlin we were told that many of them have accumulated enough to retire for the rest of their lives," Fedorov remarked. "Recently the S. M. A. Department for Precision Tools did take up one case," I said. "It involved the director of the State Watch and Clock Works No. 2. He had been sent to...
... noteworthy in itself. In the Soviet Union it is continually being proclaimed that the workers need to have opportunities for rest and recreation within the factory area. But as a rule the idea never gets beyond the proclamation stage, and such facilities are to be found only in a few works which serve as showplaces. But now, in Germany, the two Soviet officers were seeing things, which they had been told...
... we had discussed our business with the Soviet control officers and the Telefunken directorate's representatives, Colonel Bykov turned to me with an unexpected request: "Couldn't you arrange for us to go over the works? So that we can get to know the labor processes and organization?" The technical director was quite willing to take us round. We went right through the production departments, from...
... advantage of the fact that none of our control officers was near to ask the director why there had been a sudden fall in radio valve production during the last few months. When one inspects a factory it is best to talk with both sides separately. "The main reason is the shortage of wolfram and molybdenum wire," he answered. "But you were recently allocated a supply securing the production plan for six...
... expressed envy, or regret. "In this country workers live as if they were staying at a health resort." We called on the S. M. A. control officers, who had taken up their residence in the villa of one of the factory owners. As we came away the colonel laughed and said: "Victor Stepanovich, what do you think these brothers of ours are most afraid of?" "Lest they should be transferred somewhere else," the...
.... Short Title: N.A. Audio Available: N.A. Video Available: N.A. Length: N.A. 52. THEN COMES THE DISPERSION OF THE COVER THAT HIDES THE LIGHT. 53. AND THEN THE MIND BECOMES FIT FOR CONCENTRATION. 54. THE FIFTH CONSTITUENT OF YOGA, pratyahar -- RETURNING TO THE SOURCE -- IS THE RESTORATION OF THE MIND'S ABILITY TO CONTROL THE SENSES BY RENOUNCING THE DISTRACTIONS OF OUTSIDE OBJECTS. 55. THEN COMES THE...
...-worldly, now it will be that- worldly -- greater, powerful, subtle -- and the grip will be more dangerous, and it will be difficult to come out of it. You have moved from a smaller danger to a greater one. You are more in the trap. The prison has closed upon you, even in a stronger way. Pranayam, what has been continuously and wrongly translated as "breath control," is not control at all...
.... Pranayam is a way of being spontaneous with the universe. It is not a control at all. All control belongs to the ego; otherwise who will control? Ego is the controller, the manipulator. If you understand this, ego will disappear -- there is no need to drop it. You cannot drop an illusion, you can only drop a reality -- and ego is not real. You cannot drop maya. Illusions cannot be dropped because, in the...
... unmoving, only that mind can come to know one's own divinity. THE FIFTH CONSTITUENT OF YOGA, PRATYAHAR -- RETURNING TO THE SOURCE -- IS THE RESTORATION OF THE MIND'S ABILITY TO CONTROL THE SENSES BY RENOUNCING THE DISTRACTIONS OF OUTSIDE OBJECTS. Unless you can renounce the distractions of the outside objects, you cannot move withinward, because they will go on calling you again and again and again. It...
.... How will you be able to go withinwards? One has to drop the periphery interests, the distractions, only then return becomes possible. "The fifth constituent of yoga, pratyahar -- returning to the source -- is the restoration of the mind's ability to control the senses by renouncing the distractions of outside objects." "By renouncing the distractions": how does one renounce the...
... thing is he has to turn the anger upon himself. First he was angry with others: now he has to be angry with himself and suppress the anger. But if you look into his eyes, anger will be there lurking like a shadow. And remember, to be angry sometimes is not bad, but to suppress anger and to remain angry constantly is very dangerous. That is the difference between hatred and hate. When you Rare up in...
... anger there is hate, but it is momentary. It comes and it goes. Nothing much to be worried about it. When you suppress anger, then hate disappears and hatred arises, which becomes a permanent style of your life. The repressed anger continuously affects you -- your behavior, your relationship. Now it is not that you sometimes become angry, now you are all the time angry. Your anger is not addressed to...
... Rare up like a Flame and then they subside, and immediately the storm is gone and the silence is there and they are again loving and beautiful. But by and by the more you suppress anger, anger enters into your bones, into your blood. It circulates within you. It moves in your breathing. Then, whatsoever you do you do in anger. Even if you love a person you love in an angry way. Aggression is there...
... first sutra SAMYAMA IS TO BE EMPLOYED IN STAGES. Patanjali is not for sudden enlightenment: and sudden enlightenment is not for everybody. It is rare, it is exceptional; and Patanjali has a very scientific outlook he does not bother for the exceptional. He discovers the rule, and the exceptional simply proves the rule, nothing else. And the exceptional can take care of itself: there is no need to...
... death or shocked to madness -- he simply debars any talk about it. He does not pay any attention to it. That is the difference between Patanjali and Zen. Zen is for the exceptional: Patanjali is the rule. If Zen disappears from the world, nothing will be lost because that exceptional can always take care of itself. But if Patanjali disappears from the world, much will be lost because he is the rule...
... Available: N.A. Length: N.A. The first question: OSHO, WHY DO INDIANS THINK OF SEX IN TERMS OF NEED INSTEAD OF FUN? THEY ALSO THINK AT THE SAME TIME THAT THEY HAVE TRANSCENDED SEX, BUT IN REALITY IT HAS ONLY BEEN SUPPRESSED. OSHO, IS THERE ANY SIMILARITY BETWEEN SUPPRESSION AND TRANSCENDENCE WHICH CAN MISLEAD PEOPLE, AS YOU SOMETIMES SAY THAT THERE IS SOME SIMILARITY BETWEEN A BUDDHA AND A MADMAN? Mukesh...
... of existence itself. Now it will be there each moment -- you cannot lose it. Now the goose is really out! You cannot enter the bottle again. Transcendence of sex is a totally different phenomenon from the suppression of it. But suppression can give you the feeling that you have transcended. The old maid rushed up the policeman. "I have been raped! I have been attacked," she cried. "...
... inside them and you will find a tremendous madness. Suppression brings madness, transcendence brings Buddhahood. Yes, Mukesh Bharti, I have said there is some similarity between a Buddha and a madman. The similarity is that a Buddha goes beyond the mind, and the madman falls below the mind. And the same similarity exists between transcendence of sex and suppression of sex. Transcendence is going beyond...
... sex -- and to go beyond one has to go through; sex has to be used as a ladder -- and suppression is falling below sex. Suppression creates neurosis. Transcendence brings flowering -- flowering of all that is best in you, flowering of all that is your real being. It is the release of the hidden splendor. The second question: OSHO, YOU SAID RECENTLY THAT YOU LOVED WILHELM REICH. I HAVE STUDIED AND...
... other day I was reading a Buddhist scripture. Buddhist scriptures say that there are thirty-three thousand rules for each Buddhist monk to follow. Thirty-three thousand rules! Even to remember them you will need a computer. And what kind of rules? I will tell you just one rule. When the Buddhist monk goes to the toilet he should remove the lid of the toilet very slowly; no noise should be made. Why...
Search time: 0.071 seconds.
-
Enter a search word or a sentence (not too long).
-
If you want to search for an exact phrase, surround it
with quotes (") like "what is love" or
"how to meditate".
-
You can use AND [in UPPER case] between the words if you are
looking for articles containing all of those words.
-
You can specify which collection and/or chapter to search.
All choice in choice boxes - searches all.
-
Search will also search for synonyms (words with similar meaning)
and all the words with the same stem (root).