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... needed. To live with the others, a certain regulation, rule, a system, is needed. That's okay. But that is not religion. Morality is how to live with others, and religion is how to live with oneself. Morality is how not to go wrong with others, and religion is the method of how not to go wrong with yourself. Religion is that which you do in your total loneliness, in your innermost shrine. Obviously...
... effort to keep them open, and you go on suggesting the opposite. After five or six minutes the eyes will close, and the moment the eyes close, the man will start feeling that something is happening which is beyond his control - he cannot keep his own eyes open. Then you go on suggesting, "You are falling into deep sleep, you will become unaware of everything except me." You have to suggest...
... modifications of will come to an end. Not only the will but the modifications - because will can get modified. We saw that the Upanishad divides desirelessness, nonattachment, in two parts. First, when you make effort to be nonattached - that too is a modification of the will. You struggle, you control, you detach yourself, you make all the efforts to remain a witness. Those efforts to remain a witness belong...
...; his path is the path of love. Love knows no effort. Have you not observed it in your own life? Can you do anything about love? If I say to you, "Go and love that man," what will you do? You will say, "What nonsense! How can I go and love like that?" You cannot command anybody to go and love somebody. If love happens, it happens; if it doesn't happen, it doesn't happen. There is...
... should be responsive, but that face should be yours. I do not say that you should maintain only one face throughout. If you do so, it would be a face of stone. I have heard, somebody approached an American millionaire for alms. The man asked for a small gift, but that millionaire said, 'I have formulated a rule for giving alms and gifts. One of my eyes is artificial - it is made of stone and the other...
... head. And if they don't listen to the head then the society will be at a loss; it will be impossible to dominate people who live through the heart. Only the head can be dominated only heads can be reduced to slaves. The heart is always the king, the master. And the third opportunity is death -- the last. If you have missed birth, if you have missed love, don't miss death. At least the last chance...
... own accord. And finally, ultimately, only that which has always been called virtue remains; the evil evaporates. No repression is recommended, no suppression is supported. I teach you to be natural, and that's why you have fallen in love with me. It is really an indirect way of falling in love with your own nature -- I am just an excuse. Just go on sipping a little more, only three days are left...
..., the society wants to control you. It manages it in two ways. On the outside is the state, the policeman, the magistrate; they enforce laws, but laws can never be absolute and man can always find ways to defy laws. Then the society creates another safeguard: it creates a conscience in you; it goes on hypnotizing you, saying again and again that you have to be worthy. And the helpless child has no...
... things may be remembered. Firstly, neither is there any stationary condition nor any movement in that state. That is why it becomes even more difficult to understand. It is easy for us to understand that if there is no movement there must be a state of rest or vice versa. In our thinking, these are the only two possibilities for everything. We think that in the absence of one the other must prevail. We...
... rule: if you want to harm someone, do it a day later. What's the hurry? Death is not standing at your door; and even if it is, what is the harm? At the most, the enemy will not have been damaged, that's all! If you can put off a negative act for one day you will be incapable of doing it, because the frenzy to do harm is momentary. Just as the impulse to do good comes in a moment, so also the frenzy...
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