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... course, this is impossible. All our statements about good and bad, beauty and ugliness, are nothing more than traffic regulations. We have to make them, but they are not ultimate truths. "Keep left" or "keep right" - it makes no difference. But no society can do both: either you have to keep right or you have to keep left. The rule is utilitarian; it is neither natural nor ultimate...
... Book Contents Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents 1. Origin of Thought Adjusters 2. Classification of Adjusters 3. The Divinington Home of Adjusters 4. Nature and Presence of Adjusters 5. Adjuster Mindedness 6. Adjusters as Pure Spirits 7. Adjusters and Personality (1176.1) 107:0.1 ALTHOUGH the Universal...
... Contents Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents 1. The Twenty-Seventh Year (A.D. 21) 2. The Twenty-Eighth Year (A.D. 22) 3. The Twenty-Ninth Year (A.D. 23) 4. The Human Jesus (1419.1) 129:0.1 JESUS had fully and finally separated himself from the management of the domestic affairs of the Nazareth family and from...
... are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents 1. Parable of the Lost Son 2. Parable of the Shrewd Steward 3. The Rich Man and the Beggar 4. The Father and His Kingdom (1850.1) 169:0.1 LATE on Monday evening, March 6, Jesus and the ten apostles arrived at the Pella camp. This was the last week of Jesus’ sojourn there, and he...
... turmoil. The mercury hasn't risen much, the heat is not extreme - you can control this much. But you haven't known peace. Can peace exist between two periods of turmoil? And can peace exist between two wars? For the one who knows peace, his turmoil is finished forever. You haven't known peace, you have heard the word. Turmoil is your experience, peace is your aspiration, peace is your hope. Janak says...
... flowing from his eyes. Sitting and sitting, at about three in the morning the father began to doze. While he slept he saw a dream of a great empire that he was lord over. He had twelve sons - all very handsome, young, talented, intelligent, great fighters, warriors! There was no one comparable in the whole world. He had a vast horde of wealth. Unlimited. He was a world ruler - his rule extending over...
... to anger, for I know that anger resides in me. I vow not to indulge in sex, for I know the sex-desire lies hidden within me. I swear to be a celibate for I know that sexual desire is within me and to suppress it, I have to be very resolute. And so I go along, suppressing all the opposite tendencies within me. But what about those people within whom there is no opposite strain to make resolutions...
..., keenly alive to the dangers that surround him every moment. And danger there is, always. No matter how many precautions we take, the danger remains. Death is present every moment, everywhere, and can descend on us at any moment. But we try to overlook it, to avoid this unavoidable fact. We believe that death is for others, not for us. We see others die, and not ourselves. Hence the feeling that it is...
... fundamental rule that if a Jaina was poor, then all other Jainas would simply contribute just little bits. For example, if he needs a house, the whole commune simply provides it. Somebody provides the wood, somebody provides the bricks, somebody provides the tiles and the whole community provides some money for the man to start off with. You have changed a poor man into a rich man. Nobody has been forced to...
... spread birth-control methods. That goes against the orthodox Indian mind, and to annoy the orthodox Indian mind means you lose your power; next election you will be gone. So you know that if you do something to prevent it, you are finished; if you want to keep yourself in power, then you know the country is going to die and starve. Already India has nine-hundred million people. When I started speaking...
... they will be the second highest class. And money he has given to the third: the businessmen, the vaishyas. To the fourth he has given nothing -- except slavery. You can see the cunningness... he divides. He does not give money to brahmins, or temporal power, because then three-fourths of the society will be against them, and it will not be possible to control. And if they have also spiritual power...
... the mind. Both are outside the mind; hence there is some similarity. So sometimes you will find that the madman once in a while behaves almost as a wise man. He has insights -- he has no control over them, they are just flashes, but sometimes he can see things which you cannot see. In the East, where mind has been the sole center of all research down the centuries, we have discovered that you can go...
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