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... Available: N.A. Length: N.A. Prem means love and vatya means whirlwind - a whirlwind of love. It is a beautiful word and it gives the sense of the wildness of love. Love is wild, and the moment one tries to domesticate it, it is destroyed. It is a whirlwind of freedom, of wildness, of spontaneity. You cannot manage it and control it. Controlled, it is already dead. Love can be controlled only when you...
..., absolutely natural. By the time you understand it, it is gone, the moment is missed, but next time you can be more aware. So this should be the rule: whatever frightens you, go into it. Just put aside all safety measures, securities; just gamble. The whole of life belongs to the gambler, and the whole mind has become a business man: calculating, thinking of profit and loss, never taking a risk - and risk...
... and religious. In the scientific, one remains outside the experiment, otherwise one becomes prejudiced.... ] This is one way - easier. The other way is of religion. Exactly the opposite is the rule: you have to become a participant, involved, completely drowned in it. So when it is your problem it is a religious situation. When it is somebody else's problem it is a scientific situation. It is very...
..., say. Sometimes only moans will be coming out, or some mudras, gestures; allow them. It is going to be a maddening thing, but one has to allow it. And don't be afraid, because it is through your allowing that it is happening. The moment you want to stop it, it stops, so you are never beyond control. And when gods make love it is almost wild. There are no rules, no regulations. One moves just on the...
... is you who takes the initiative to accept and enter the group. Once you enter the group you have to play the game, you have to follow the format. It is just as when you play cards and you have to follow certain rules. A certain card is the king and another card is the queen. You don't argue about it and say I can't believe that this is a queen. You know that this is the rule. In the group, the...
... practical difference between them is the case of one who is of age [whose wish was expressed] after her betrothal.39 It was stated: Rab Judah said in the name of Samuel. The halachah is in agreement with R. Jose. Raba ion the name of R. Nahman said, The halachah is in agreement with R. Meir. Ilfa40 reclined41 upon a sail mast42 and43 said: 'Should any one come and submit to me any...
... evidence of a relative of the third degree for a relative of the first. That of disqualifying a relative of the third degree for one of the second degree. [H] Deut. XXIV, 16. Why does he rule that even second and third degrees are inadmissible? [H], 'upon', or 'for sons'. [H] means upon or for. I.e., all who are disqualified in respect of the fathers, are likewise disqualified is respect of the sons...
...] [Because he hath spoken…to seduce thee from the way which the Lord thy God commanded thee] to walk; this refers to positive commands;8 therein [bah]: to negative commands.9 But should you say that this refers to idolatry, — how is a positive command conceivable in respect of idolatry? — R. Hisda explained it [as referring to], And ye shall overthrow their altars.10 R...
... for Biblical Gibbethon, in the territory of Dan (Josh. XIX, 44); this was later given to the Levites (ibid. XXI, 23). In the reign of Nadab it belonged to the Philistines (I Kings XV, 27). Also called Antipatris, a town northwest of Jerusalem, founded by Herod the Great and named after his father. (Jast.). The mention here of the locality by this name is an anachronism. These are probably mentioned...
... also written, Who raised up the righteous man [Sc. Abraham] from the east, called him to his foot; gave the nations before him, and made him rule over kings? he made his sword as the dust, and his bow as driven stubble.49 Nahum of Gimso50 was accustomed, whatever befell him, to say, 'This too is for good.' It once happened that the Jews wished to send a gift to the Emperor. Said they. 'By - To...
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