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... RECOVER HER KETHUBAH AT ANY TIME? Because we assume that she did not claim it in order [to save herself from] shame.23 Similarly here also24 [it may well be assumed] that she did not [previously] submit her claim in order [to save herself from] shame.23 Go, and supply her [maintenance]'. [As R. Hiyya] disregarded [the ruling. the judge] wrote out for her an adrakta25 on his...
... then did it say, 'In her flesh'? Both rulings may, therefore, be deduced. But did not R. Johanan rule in the name of R. Simeon b. Yohai: If a woman aborted a shapeless object it must be split, and if there was in it a quantity of accumulated blood she is unclean, otherwise she is clean?29 — What a comparison!30 In that case it is usual for a woman to observe blood in a shapeless...
... have put forward against the proof of the Rabbis? Lit., 'does not receive'. It was quite possible, therefore, that despite the drug the conception of the female took place forty days prior to that of the male. The Rabbis. Egypt in Cleopatra's reign was under the influence of Greek institutions and Greek culture. After conception. Why the incident cited should not be accepted as proof. MS.M. reads...
... for seven days, the last of which is the eighth from the first discharge on which she is still menstrually unclean. If a person, for instance, covered himself with the unclean articles mentioned. Of a sacrifice. That came in contact with these articles (cf. prev. n. but one). Though Rabbinically valid as a preventive measure. While a sacrifice and terumah are Pentateuchal. A Rabbinical rule can have...
... could be regarded as unclean for her husband, seeing that there is hardly a sheet on which there are not ever so many drops of blood;27 but the view of R. Hanina b. Antigonus is more feasible than mine and theirs, for he has laid down, 'How large a stain may be attributed to a louse? One not bigger than the size of a split bean',28 and we rule in agreement with his view.29 But...
... expounded; As the Lord commanded Moses His servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the Lord commanded Moses.52 What then do the words, Get thee up,53 teach us? — The Lord said to him, Thou hast brought [guilt] upon them:54 and for that reason He said to him with reference to Ai: And thou shalt do to Ai and her king as thou didst...
... XIII, 20: he was a prophet of Baal, yet God's word came to him, as a reward for his hospitality. V. p. 640, n. 5. For had he provided him with food, he would not have taken any from Ahimelech. Thus, all this happened, though Jonathan's initial offence was due to an oversight. V. supra, 103b. [H] Isa. VII, 3. Connecting it with [H] 'to suppress', 'to bend down'. Giving kobes its usual meaning. Josiah...
.... Kahana said, [This is] the rule of groomsmanship: [If] he9 was In town,10 he should have come.11 [If] he12 [could] hear the sound of the [wedding] bells,13 he should have come.11 [If] he [could] not hear the sound of the bells,14 the [other]15 should have informed him. He has, therefore, a grievance [against him],16 but [must] nevertheless repay him...
.... Jose. According to R. Jose. who said, 'asmakta32 conveys title,'33 a guarantor is responsible. According to R. Judah, [however], who said 'asmakta gives no title', the guarantor Is not responsible.34 Said R. Ashi to Amemar: Surely, it is the regular practice35 [of the courts to rule] that asmakta gives no title,36 and [yet that] a guarantor is held responsible! &mdash...
... were informed [that they also lose the kethubah]. THE BROTHER OF THE ONE AND THE BROTHER OF THE OTHER MUST SUBMIT TO HALIZAH, BUT MAY NOT CONTRACT THE LEVIRATE MARRIAGE. The brother of the first husband submits to halizah in accordance with the Pentateuchal law,11 and may not contract the levirate marriage in accordance with Rabbinic law;12 the brother of the second, however, submits to...
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