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... TWELFTH YEAR THEY ARE TO BE EXAMINED, but17 what was the need for the statement, THE VOWS OF A GIRL OF THE AGE OF ELEVEN YEARS AND ONE DAY MUST BE EXAMINED? — It was required: Since it might have been suggested that as a rule examination was necessary in the twelfth year and unnecessary in the eleventh year, but that where we see that the girl is particularly bright she might also be...
...; — this stands for the actual fulfilment [of the command]. But the fulfilment is expressly stated: And the children of Israel did as the Eternal had commanded Moses! — That is necessary to indicate that hands were laid [on the culprit]15 and that he was hurled down.16 Whereupon the Rabbis asked R. Ashi: How, according to you, do you interpret all the expressions; 'briny forth', in...
.... Johanan maintains that the Rabbis rule that a priest's daughter, an arusah, is stoned, because stoning is the severer death, whilst R. Simeon holds that she is burnt, because he regards burning severer, deducing all this from the Scripture, it follows that if one incurs a double death penalty, the severer must be imposed. For here too, a choice of two deaths lies before us, and we chose the severer...
... unless he] withdraws him from the control of his brethren, [i.e., relations].' yet you say that he is liable!1 Read [instead], 'He is exempt.' But what difficulty is this: perhaps the latter is R. Simeon's view [only]. and the former the Rabbis'? — You cannot think so, for R. Johanan said: [The author of] an anonymous Mishnah is R. Meir; of an anonymous Tosefta, N. Nehemiah; of an anonymous...
...' account, as it is written, And Moses took the tabernacle, and pitched it without the camp.14 And Moses rose up and went in to Dathan and Abiram.15 Resh Lakish said: This teaches that one must not be obdurate in a quarrel;16 for Rab said: He who is unyielding in a dispute violates a negative command, as it is written, And let him not be as Korah, and as his company.17 R. Ashi said: He...
.... Which, as a rule, does not feed on meat. Which was indeed unusual. Tractate List / Glossary / / Bible Reference ...
... given away as a gift the act should be legally effective, in respect of the ploughing [meanwhile done by the ox]. But in the case of it having been slaughtered, why should [the claimant] not come and obtain payment out of the flesh? Was it not taught: '[The] live [ox]:17 this states the rule for when it was alive; whence do we know that the same holds good even after it has been slaughtered...
... footnotes renumbered. See Structure of the Talmud Files Cf. supra p. 48, n. 4 and Glos. V. p. 204, n. 16. Lit., 'father'. As stated by the anonymous view. The disciples. Apparently we are to supply the words, 'what is the rule regarding it' the remark being intended as a question. But v. infra p. 208. As indeed rendered in the Mishnaic text. The Mishnah should accordingly open thus: 'If an ox is Mu'ad to...
... from where it comes? Who knows whether it is good or bad, from god or devil?' Reason goes on trying to control it and hence a conflict arises. And reason is most superficial. So whenever you see that some deep urge is knocking at your doors, listen to it. One should befriend the unconscious. One should come to friendly terms with the unconscious. Watch your dreams, watch your desires, and go deeper...
..., experiencing - these are the methods. And one of the fundamental rules of science is that everything exists with its polar opposite. The polar opposite is not contradictory, it is complementary. If love exists, hate exists; if beauty exists, ugliness exists. And if objective reality exists, you cannot deny subjective reality; otherwise, you will be going against the fundamental rule of science itself...
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