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... with oil of terumah, he repays the value and also a fifth in addition. Do we suppose then that he consumes it with bread? In that case, the bread would be the main ingredient and the oil subsidiary, and we have learnt: This is the general rule: If with one article of food another is taken as accessory, a blessing is said over the main article, and this suffices also for the accessory!30 Do we...
... A TRANSGRESSION RELATING TO THE UNCLEANNESS OF THE SANCTUARY AND ITS CONSECRATED THINGS; THESE ARE THE WORDS OF R. SIMEON. WHAT DO THEY39 BRING? A SLIDING SCALE SACRIFICE. R. ELIEZER SAID: THE RULER BRINGS A GOAT.40 GEMARA. It was taught: R. Simeon laid down the following rule; Wherever the individual is liable to an asham talui41 the ruler is subject to the same obligation, while an...
... his aim to release it? Lit., 'is it the blood he requires?' [According to Tosaf.: In order to see whether she is a virgin.] Or is his aim to make an opening? It is forbidden to make an opening on Sabbath. [Such an act comes under the category of 'building'.] 'Adopted opinion', 'rule'. An act which is in itself forbidden but is the unintended though unavoidable result of an act which is permitted...
..., [You say,] The halachah [etc.]: hence it follows that they [the Rabbis] disagree?2 And what difference does that make? he replied. Shall the accepted tradition be [merely] like a song? he retorted.3 MISHNAH. A BUCKET [OVER A WELL] MAY BE TIED WITH A FASCIA4 BUT NOT WITH A CORD;5 BUT R. JUDAH PERMITS IT. R. JUDAH STATED A GENERAL RULE: ANY KNOT THAT IS NOT PERMANENT ENTAILS NO...
...) i.e., where the command of levirate marriage would otherwise apply. The rival. To be married, cf. supra p. 35, n. 12. On the lines of the argument just advanced. I.e., the wife's sister. To be married. Of the levirate marriage. Lev. XVIII, 18. One's wife. Her sister must not be married. (Other forbidden relatives, as has been shewn supra, are deduced from one's wife's sister). Lit., 'that'. I.e...
...'. In response to the widow's claim that he should contract levirate marriage or submit to halizah. V. p. 270, n. 10. Dating from her husband's death, and may contract marriage after that period. Tractate List / Glossary / / Bible Reference ...
... absence of cohabitation. Had not the bridal chamber constituted the kinyan, which brought the woman within the category of marriage, she would not have been subject to the test to which a married woman only must submit. (Cf. Num. V, 19, being under thy husband). Among whom the Sotah is, of course, included. Cf. supra n. 5. The Mishnah cited by R. Shesheth. [H] (rt. [H], 'to be right'), a version the...
... difficult discharge of the urine, occasioned by his suppression of his needs. Aruk reads, [H] 'uratic stone'. Cf. Jast. Eccl. VII, 12. Lit., 'second, yes'. Because, having remained barren after living with two husbands for a period of twenty years, her sterility is regarded as established. As a result of the operation. Rabbi's opinion was attributed to R. Simeon and vice versa. The latter version of a...
... Chapter 7: Polna <<< Table of Contents >>> Chapter 9: Kiev Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Konitz Detailed Table of Contents Murder in Konitz Warning to the parents to be careful with Jews Ernst Winter Police takes no action upon the father's...
... the burial of the victim, and then said in conclusion: The faith of the people in Right and Law - buried "In Konitz a battalion of soldiers has entered which will put to rest the 'damned hick town' with rifle butts and bayonets. Let peace prevail! The peace of the cemetary! -- Who, now, is the great Dead One in Konitz? Is it Winter? (321) No, not he. The other one, a much greater one, whom they have...
... Geheimnis des Blutes bei den Juden aller Zeiten [Mystery of the Blood of the Jews in all Times] in Paris! (326) There were always incidents which were suited for shaking the feeling of an absolute certainty of the Jewish control: Judah became more cautious on German soil -- which did not mean, however, that it renounced the further carrying out of the slaughtering of human beings! For, that among the...
... and, further, to save seekers from death, many persons who know the thing are needed. The parivrajakas, in order to escape attachment, made it a rule that they would not stay at a place for a long period of time. But one who becomes a victim of attachment over a long period of time can become so even in a short time. The difference will be that of degree-his attachment will be a small one. It may be...
... stopped boiling it at the 99th degree, he should not complain that just for want of a single degree of temperature the water refused to change into vapor. Even if you give it 99.9 degrees of heat, it will continue to be water. Even if an iota of heat is lacking it will refuse to change. Only when it crosses the 100th degree mark will it change into vapor. And there is no other way. A rule is a rule. He...
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