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... And, furthermore, you stand refuted30 Out of your own rulings. For, since you rule that if she performed immersion on the next day and having had intercourse she observed a discharge, uncleanness is conveyed to couch and seat and she is exempt from a sacrifice, you also must be consistent.31 If the one is like the other in regard to uncleanness it should also be like it in regard to...
... Talmudists for the Roman Empire, as they applied to Rome every passage of the Bible referring to Edom or Esau. In the middle ages it came to be used symbolically of Christianity, and that accounts for the substitution of [H] 'Aramean' in censored editions. The above messages were sent in this obscure form to prevent them from being stopped by the Government under the reign of Constantius II (337-361 C.E...
..., might have given rise to such an oath. I.e., it must be you. Deut. XVII, 6. I.e., the death which the Jewish courts could no longer decree was now brought about by Heavenly agencies. Before stoning one was thrown from a certain height. Cf. infra 45a. The action of the poison was likened to the inner fire of burning; v. p. 349. Whose mode of execution was then as a rule by the sword: 'handed over' does...
... branches there is no security save by a written deed.4 IF, HOWEVER, THEY BOTH CONCUR. Raba of Parazika5 said to R. Ashi: Let neither of them make a mark? — The rule is required for the case where one made a mark first, so that if the other does not do likewise, the first may claim [the whole wall] as his own. Is the Tanna then teaching us how to guard against rogues? — And is not the...
... be in accordance with the actual damage done by it?3 — No; all may agree that in the case of an animal 'turning its head [to the sideways]' the law may prevail either in accordance with Rab or in accordance with Samuel; the Point at issue, however, between the Tannaitic authorities here [in the Baraitha] may have been as to the qualifying force of in another man's field.4 The...
... PUBLIC GROUND THE COMPENSATION [IN THE CASE OF HORN] IS HALF, SO ALSO FOR DAMAGE DONE ON THE PLAINTIFF'S PREMISES, THE COMPENSATION SHOULD NOT BE MORE THAN HALF. GEMARA. Does R. Tarfon really ignore the principle of Dayyo?3 Is not Dayyo of Biblical origin as taught:4 How does the rule of Kal wa-homer5 work? And the Lord said unto Moses, If her father had but spit in her face, should...
....13 But how is it that up to that time he did not commit any theft and just at that time14 he became suspected of intending to commit theft? — Up to that time he had the fear of his master upon him, whereas from that time14 he is no more subject to his master's control.10 R. Nahman b. Isaac said: We are dealing with a bondman to whom his master assigned a Canaanite...
... a Sabbath eve before sunset there would be exemption, for running at that time is permissible. R. Johanan stated that the halachah is in accordance with Issi b. Judah. But did R. Johanan [really] maintain this? Has R. Johanan not laid down the rule that the halachah is in accordance with [the ruling of] an anonymous Mishnah?23 Now, did we not learn … ONE [ OF THEM] RUNNING AND...
...]. But R. Meir might contend that as the Divine Law inserted 'Seeing him not' [which implies] an exception, and the Divine Law further inserted unawares'24 [which similarly implies] an exception, we have thus a limitation followed by another limitation, and the established rule is that a limitation followed by another limitation is intended to amplify.25 And R. Judah? — He could argue...
... according to your argument, may not a divorced woman who is the daughter of a priest eat terumah!58 But [the fact is that the ordinance59 is] a preventive measure against [abuse by] a divorced woman who was the daughter of an Israelite.60 If so,61 what was the point in mentioning BETROTHED? [The same rule should be applied] even to one who was married! — As in the first...
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