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... being successful. The serious person always tries to succeed, to prove, to be in control, to possess, to be this, to be that. The serious person is bound to become somehow political. His relationship with existence is that of politics. The religious person is simply playing around, making castles out of sand for no purpose at all? just for the sheer joy of it... collecting shells and red stones on the...
... happening. [Osho tells him not to put himself down as being cowardly because fear is part of intelligence. You are taking a jump into an abyss, a totally new dimension, an experience for which a language does not even exist... a place beyond the mind. You move into a more poetic dimension but one where the mind cannot label, analyse, control, and so naturally the mind feels impotent and fearful.... ] In...
... Available: N.A. Video Available: N.A. Length: N.A. Look what an English gentleman I am! Although I wanted to interfere, I didn't. I had already opened my mouth to speak but I stopped myself. This is called self-control. Even I can laugh. When you whisper it feels so good. Although I know that you are not whispering nonsense, it still sounds nice - although it is technical and what you are saying is...
... outside is your mind. It is a deep effort, a cunning effort of the society to control you from within. The society tries to impress children, influence children, to condition children. Hence the child becomes a Christian or a Hindu or a Mohammedan or a communist, an atheist, a theist. This is the manipulation of the parents and the parental society; and the child is completely unaware of what is being...
... him take 'an oath of inducement'?19 — R. Nahman's rule is [only a Rabbinical] provision, [made irrespective of the law], To Part b Original footnotes renumbered. See Structure of the Talmud Files V. Shebu. 42b; infra 57b. As land cannot be removed it is always at the disposal of the creditor. The admission as regards the vessels is not the equivalent of 'Here they are', and the...
... [Mar Zutra] answered them: Thus said Raba: 'You should have gone and taken better ones' has been declared to be a valid observation17 only in regard to a heave-offering, because it is [the fulfilment of] a divine command, and he really wishes [to offer better ones], but here he may have said it out of courtesy.18 Come and hear: 'If the dew is still upon them,19 and the owner is...
... Babylonian Talmud: Baba Mezi'a 40 Previous Folio / Baba Mezi'a Contents / Tractate List / Navigate Site Babylonian Talmud: Tractate Baba Mezi'a Baba Mezi'a 40a and thus did Rabbah rule likewise, They improve it for both equally.'1 Said Abaye to him:2 How compare? There the adults are aware of the [existence of the] minors, and forego [their labour on their...
... for a zuz less [than usual], hence I will give you a zuz less;'16 so we are taught that they can reply. 'We agreed upon a zuz less only when you would not agree [to pay the full price]; but now you have agreed.' Rab said: The halachah is as R. Dosa. But did Rab really rule thus? Did not Rab say: A worker can retract even in the middle of the day? And should you answer, R. Dosa draws a...
... say it means: Do not marry a proselyte woman; and some say it means literally [the bed of] an Aramaean woman, and this rule was laid down because of what happened to R. Papa. For R. Papa once visited an Aramaean woman. She brought out a bed and said: Sit down. He said to her: I will not sit down until you raise the cover of the bed. She raised the cover and they found there a dead baby. Hence said...
... a man's garment,19 what is the rule? — He exclaimed: 'Tis but a hair, a hair!20 R. Isaac said: A handbreadth [exposed] in a [married] woman constitutes sexual incitement.21 In which way? Shall I say, if one gazes at it? But has not R. Shesheth [already] said: Why did Scripture enumerate the ornaments worn outside the clothes with those worn inside?22 To tell you that if one...
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