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..., and that freedom is unlimited. The moment the ego disappears the kingdom of god descends in you. When the king dies, the kingdom arrives. If the king lives he remains a beggar. One can have either one: either you can have the king - the ego, which wants to dominate, wants to possess - or you can have the kingdom. But nobody can have both; that is not the nature of things. And millions decide to have...
... your vision: that you have to create a centre in you. With that centre arising, with that master coming in, all your senses simply start following; you need not control them. The very presence of that 'I' inside you is enough; the very presence puts everything in order. So think, contemplate, meditate more and more, find ways and means... and there are millions of ways and means. Once the goal is...
... who named death Yama were remarkable people. The word yama means the controller. They have called death the controller of life. If death were not to control life, there would be great anarchy and confusion. Death comes and quietens all mischief. Death is rest. Just as a man sleeps and rests at night after a hard day's labor, so death gives us rest. There would be great chaos in your life if you did...
... us. He will be preaching here against birth control, against abortion, because it is in their favor. Only the poor, the downtrodden, can become Catholics. It is their hope - twenty centuries old - that one day they will convert the whole world to Christianity. The only way is if the whole world becomes poor, then it is bound to become Christian - there is no other way. I have no God so I cannot say...
.... Assi b. Hama13 said to Rabbah:14 Why is the rule differing in the former case and in the latter case? — He replied: [There is liability in] the former case because no man truly pardons the wounding of his principal limbs. The others rejoined: Does a man then pardon the inflicting of pain, seeing that it was taught: 'If the plaintiff had said, "Smite me and wound me on the...
... witnesses,17 a rule which could be proved by a Kal wa-homer.18 And our Tanna teaches this: WHEN TWO HOLD A GARMENT AND ONE OF THEM SAYS 'I FOUND IT' ETC. … [BOTH HAVE TO SWEAR]. Now this is just the same [as the case where there are witnesses], for when we see a person holding a garment we presume that it is his, and we are in the position of witnesses who can testify that each...
... silver denarii? M. Sh. II, 7. A sela'= 4 denarii. The reference is to the second tithe, which had to be consumed in Jerusalem; if however, it was too burdensome to carry thither, it might be redeemed by money, which was to be expended there (Deut. XIV, 22-26). Now, if the produce had been thus exchanged for silver sela's, Beth Shammai rule that these silver coins may not be re-exchanged for gold...
... FORMER DEEDS.' IF HE WAS A SON OF PROSELYTES ONE MUST NOT TAUNT HIM, 'REMEMBER THE DEEDS OF YOUR ANCESTORS,' BECAUSE IT IS WRITTEN, THOU SHALT NEITHER WRONG A STRANGER, NOR OPPRESS HIM.11 GEMARA. Our Rabbis taught: Ye shall not therefore wrong one another;12 Scripture refers to verbal wrongs. You say, 'verbal wrongs'; but perhaps that is not so, monetary wrongs being meant? When it is said, And...
... brethren the children of Israel [likewise].20 I might think that this is so even of one who behaves in a seemly fashion; therefore it is taught, but over your brethren, the children of Israel, ye shall not rule one over another with rigour.21 R. Hama said: If a man gives his neighbour money to buy wine for him, and he negligently fails to do so, he must compensate him as it is sold in the market of...
... two occurrences of the word 'among'. It is written here, I will be hallowed among the children of Israel, and it is written elsewhere. Separate yourselves from among this congregation.7 Just as in that case ten are implied,8 so here ten are implied. Both authorities, however, agree that he does not interrupt [the Tefillah].9 The question was asked: What is the rule about interrupting...
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