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... submit to halizah (v. Glos.) from him. Cut. edd. insert in parentheses: 'This is correct according to him who said "(In respect) of work'; but according to him who said (In respect) of conjugal union", is a menstruant capable of conjugal union? — He can answer you: One who has bread in his basket is not like one who has none'. Others say, v, infra p. 382. Tractate List / Glossary / / Bible...
...,] 'Let my head be a nazirite,' or 'let my liver be a nazirite,' he becomes a nazirite. The rule is: If the organ is one upon which life depends, he becomes a nazirite!1 — Rab Judah replied: [In the Mishnah] he is presumed to say, 'Let my mouth be as his mouth as regards wine,' or 'my hair as his hair as regards shearing.'2 9-20-2 [IF A WOMAN SAYS,] 'I INTEND TO BE A NAZIRITE, AND HER...
... civil suits. But some are competent to try civil suits, yet not capital charges.14 Now, when we discussed this question: What does that15 include? Did not Rab Judah answer, It includes a bastard? — One includes a proselyte, the other, a bastard. And both are necessary. For had the rule been given concerning a proselyte only, [one might have assumed that the reason is] because he is...
... the lines described in Ta'an. 1, 6 and III, 1 etc. I.e., other than those enumerated in Ta'an. III, 1-8. Ta'an. 14a. Which is more dangerous. Bk. 41a. Ex. IX, 10. [Once a man fails in his attempt to secure ordination he cannot obtain it so easily any more.] Cf. B.B. 12b. And it should therefore not necessarily be made a general rule. Cf. Git. 8b. When it would be a capital offence; cf. Shab. VII. 2...
... are, indeed, only two. Infra 7b. Each Sunday, which is a festive day, with the three preceding and three following days would rule out the whole week. The passage in editions is obscure, owing to censorial tampering. The interpretation here given is borne out by Rashi. One might suggest the reading [H] instead of [H] 'Sunday would render it permanently forbidden'. Who forbid only the preceding, but...
... of the house', an ordinary, private, man. [H] Causing of suffering to any living being, or leaving a suffering animal unrelieved, is a Scriptural prohibition (v. Shab. 128b). Josh. XI, 6; hence in exceptional cases this biblical command may be waived (Tosaf s.v. [H]). The article, or in the case of a person his value, as set forth in Lev. XXVII, thereby becoming the property of the Sanctuary. After...
... proves that a disability does not continue in respect of commandments.17 But there is a question in connection with this very statement of R. Papa, viz., Is it quite clear to R. Papa that disability does not continue in respect of commandments either to take a lenient18 or strict19 view; or perhaps he is doubtful; and we apply [accordingly] this rule to the strict view only and not to...
... disciplinarian... trying to discipline and control. You never allowed yourself freedom, never allowed yourself spontaneity. Once you become controlled too much, deep down you hate yourself. How can you love anybody then? You hate everybody. Your hatred becomes a projection, and you go on projecting on others. [Osho suggested that he do the Primal group because that would help the deep self-hatred come up to...
... most superficial. It is very clear-cut, well-defined, never confusing, you know where you are. One is never lost in it; one can control it, one can manipulate it, because the mind is a machine. But it is the most superficial part of your existence so it is clear but shallow. That clarity is not much use. At the cost of depth you attain to that clarity. The second kind of song that is possible is of...
... few groups; slowly slowly, you will open up. You can do a few groups in Germany too. [She replies: I did therapies in Germany and they gave up on me, that's why I came here.] That's great! I always like to defeat the therapist. It seems that somehow you are enjoying it - that you are a toughie, that you have some control over yourself, that nobody can open you up. You are enjoying it. You have to...
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