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... nations come forth, seeing that those who preceded them had achieved nought? They will say to themselves: The others have oppressed Israel, but we have not. And why are these [two] nations singled out as important, and not the others? — Because their reign will last till the coming of the Messiah.) The nations will then contend: 'Lord of the Universe, hast Thou given us the Torah, and have we...
...; and bnoth-shuah.' Now were you to suggest that iztroblin is pine-wood, has pine-wood anything to do with the Sabbatical Year? Has it not been taught:4 This is the general rule: Everything which has a [perennial] root is subject to the laws of the Sabbatical Year5 but anything that has no such root is not subject to the law of the Sabbatical Year. R. Safra then said: It means fruit of the...
... circumstances [does this rule apply]? If to one idolater, then even in the case of an Israelite it would not be permitted? Have we not learnt, 'One man should not remain alone even with two women'? To Part b Original footnotes renumbered. See Structure of the Talmud Files I.e., the Book of Genesis. Josh. X, 13. rah, righteous. Num. XXIII, 10, which is taken to refer to the peaceful ending of the Patriarchs...
.... Judah the Prince, although they permitted the oil. As distinct from an inhabited area like a city where the reason, viz. the danger of mixed marriages, could not apply. As related by R. Dimi. To take advantage of the rule which allows the bread to be eaten outside the city. [Ran reads: Do not report (any teaching) in the name of Aibu.] Tractate List / Glossary / / Bible Reference ...
... are able to abide by it.13 R. Adda b. Ahaba said:14 What Scriptural verse supports this rule? To Part b Original footnotes renumbered. See Structure of the Talmud Files That on such a ground the oil of a heathen is prohibited. In fact the majority of people have not that concern. Formerly an important city in N.E. Mesopotamia. Derived from the prohibited vessel, v. supra 75b. So that he...
... he will remain celibate, he will simply suppress sexuality and nothing else. And suppressed sex is dangerous - more dangerous than ordinary sex. Then the whole mind will become sexual. The suppressed energy will move inside; it cannot go out, so it moves more inside. It creates grooves, it becomes cerebral; the whole mind becomes sexual. The sex center gathers more and more energy, and ultimately...
.... They will soon learn the rule - that there are times when they can be mischievous, noisy and do whatsoever they want, and then of course there is time to read and study. If some problem arises with the school authorities, talk to them, and by and by tell them. They will also be very much helped; other classes will also be helped. Just tell them that this is an experiment, and to allow you to do it...
... liable to the hirer. This is a general rule, and holds good even if the borrower is actually the owner, for the principle is the same. Furthermore, each borrowing is a separate transaction, notwithstanding that the borrowings run concurrently, and each imposes a separate liability. Hence the owner may have to pay several animals to the hirer. Since the cow is dead, that argument cannot be used, and...
... its sap; i.e., as soon as it begins to emerge from the stalk. To say the zimmun formula for ten, v. next Mishnah. Who ate corn while two or three ate vegetables. Aliter: If six were eating corn and four vegetables (omitting 'certainly'). Rashi's reading (which is found also in Ber. Rab. XCI) is: I am sorry I did not ask what is the rule if six eat (corn). This accords better with what follows. And...
... account of a kobeleth and a flask of spikenard oil.15 R. Simeon b. Eleazar, for it was taught: R. Simeon b. Eleazar stated a general rule: Whatever is [worn] beneath the net, one may go out therewith; whatever is [worn] above the net, one may not go out with it.16 MISHNAH. SHE MAY GO FORTH WITH THE SELA'17 ON A ZINITH [CALLUS]. YOUNG GIRLS18 MAY GO OUT WITH THREADS, AND EVEN WITH CHIPS...
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