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... general rule, Whatsoever has a root18 is subject to the restrictions of the Sabbatical year and whatsoever has no root is not subject to the restrictions of the Sabbatical year? — What then do you suggest: That borith means ahala? But was it not taught: 'The borith and the ahal'?19 — There are two kinds of ahala. KIMONIA.20 Rab Judah explained: Shelof-doz.21 And eshlag.22...
... he has to pay indemnity from his own pocket?3 — Here we are dealing with a case where the parties accepted the judge. If so, why make him pay indemnity? — Because they had said to him: We agree to abide by your award on condition that you give a decision in accordance with the Torah. R. Safra asked R. Abba: What did the judge overlook in giving this erroneous decision? Was it a...
... Babylonian Talmud: Sanhedrin 8 Previous Folio / Sanhedrin Directory / Tractate List / Navigate Site Babylonian Talmud: Tractate Sanhedrin Folio 8a 'I am disqualified from being your judge,' and turning to R. Kahana, said: 'Go you and judge the case'. R. Kahana noticed that the man presumed too much on his acquaintance with Rab, so he remarked: 'If you will submit to...
... animal]. 'R. Aha b. Rab ruled that he is not liable.' Said R. Mesharshia: Why does my grandfather2 rule him not liable? — Because of the verse, [Or in enmity he smite him with his hand, that he die:] He that smote him shall surely be put to death: for he is a murderer:3 only a murderer has the law made liable for confining, but not one who causes damage thereby. Raba said: If one...
...] to him nor loan him [money] nor make him a gift [on the eve of Sabbath], unless he can reach his house [before sunset]; while Beth Hillel rule: [unless] he can reach the house nearest the [city] wall.23 R. Akiba said: [Unless] he can depart from the door of his [the Jew's] house [before the Sabbath]. Said R. Jose son of R. Judah: The words of R. Akiba are the very words of Beth Hillel:24 ...
...). Sayings are recorded and anecdotes are told of the shrewd and pious R. Bana’ah; and the steps taken by the Rabbis to moderate the overwhelming grief of the Jews at the fall of Jerusalem are described (Ch. III). The famous Bar Bar Hana stories and hyperboles are recorded, and Leviathan, behemoth, new Jerusalem and a number of characters in the Book of Ruth are discussed (Ch. V). The readmission of...
... anything in the world that you did not wash away? I will go and destroy it." The other replied: "Go and see the power of the master [by whose command] I must not pass the sand'[of the shore even as much as] the breadth of a thread"; as it is written: Fear ye not me? saith the Lord; will ye not tremble at my presence? who have placed the sand for the bound of the sea, an everlasting ordinance, which it...
... hearing, became deaf, and regained his hearing; [or if he] had the faculty of Seeing, became blind, and regained his eyesight; [or if] he was sane, became insane, and regained his sanity, [in all these cases] he is qualified [to act as witness]. This is the general rule: Whenever his beginning23 or his end24 was under a disqualification, he is disqualified, [but whenever] his beginning and...
... part of the cow; for if you do not adopt this rule,4 you will be found to be making the defendant suffer unduly. The same method is followed in the case of the cutting off the hand of a neighbour's slave;5 and the same method is followed in the case of damage done to a neighbour's field.6 Said R. Aha the son of Raba to R. Ashi: If justice demands, why should not the defendant suffer...
... [pecuniary] loss attached to it. [How did the animal fall]?5 — R. Kahana said: It slipped in its own water. Raba, however, said: [The rule would hold good even] where another animal pushed it down. The one who explains the ruling to apply where another animal pushed it down, would certainly apply it where it slipped in its own water.6 But the one who explains the ruling to apply where it...
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