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..., and he said, 'I will not eat, I will not eat, and then added, 'I [swear by] an oath', whether [he concluded] 'that I eat,' or, 'that I do not eat,' it implies, 'I will eat'. While the language, 'An oath that I will not eat,' may also be explained as meaning, 'I swear [indeed] that I will not eat.'12 But the Tanna13 states a general rule: she-'okel [always] means that I will eat, and she...
.... Anything dedicated to the Temple which cannot be offered as sacrifice may be put to secular use after it is redeemed. Lit., 'new'. The new crops which are forbidden until the offering of the 'Omer, v. Lev. XXIII, 10-14. If these are mixed up with permitted food, the Sages do not rule that if the latter exceeds the former by a certain ratio the whole is permitted, as in the next clause. The reason is...
... remove it. Either from using it or from making it in the first instance. The owner of the courtyard can be 'overlooked' from the spar by the owner of the roof, but not vice versa. In the case of a spar less than one handbreadth. And so overlook my courtyard. The reasons for all these rules are explained in the Gemara. Because he interferes with his neighbour's privacy. Because I share the courtyard...
... for that will he paid only in the world to come); but the cost from a third onwards (if any) will he refunded by the Holy One, blessed be He, in man's lifetime.' From neglecting the obligation to control. Of consecrated things. cf. Lev. V, 15-16. Lit., 'sons of the Covenant', excluding heathens who do not respect the covenant of the law; v. infra p. 211, n. 6. I.e., the Rabbis of the Mishnah, v...
..., on the other hand, said: Even when it is wine mixed with wine. Similarly said Rabbah b. Bar Hanah in the name of R. Johanan: Even when it is wine mixed with wine. Similarly said R. Samuel b. Nathan in the name of R. Hanina: Even when it is wine mixed with wine. Similarly said R. Nahman in the name of Rabbah b. Abbuha: Even when it is wine mixed with wine. R. Nahman said: In practice the rule to...
... kill the man who makes the declaration. He has abandoned himself by his own action to death." -- "It is a command, to kill him, and anyone, who is first to strike him dead, is in the right." -- "If a Jew provably has already denounced Jews three times already, so the means are to be sought to remove him from the world... " [8] This Rabbi was therefore present at both slaughters! In both cases he...
... if you don't allow it, it can become like a wound. So somehow you managed not to allow it. It is happening to many people in the world because we are continuously being taught to control everything, and grief is felt as if one is weak. One is not weak, one is simply sensitive - and to be sensitive is to be human. Somebody dies and you loved them. It is natural to feel sad. There is nothing to feel...
... meaningful in the West. But in the East, for thousands of years, dreaming has been thought very significant - more significant that the first, the awake. Because in dreaming you are more authentic, more real. Because in dreaming there is no fear of society, no inhibition, no suppression. So your mind as it is, begins to work. Freudian psychology studies not your waking hours - they are not meaningful - but...
... blasts he may do so, since the Sages gave the hazzan of the community17 time to carry his shofar18 home.19 Said they to him, If so, your rule depends on [variable] standards.20 Rather the hazzan of the community had a hidden place on the top of his roof, where he placed his shofar, because neither a shofar nor a trumpet may be handled [on the Sabbath].21 But it was taught...
... bit is sufficient, this [the nose-ring] is a burden; or Perhaps an additional guard is not called a burden? Said R. Ishmael son of R. Jose before him, Thus did my father rule: Four animals may go out with a bit: a horse, mule, camel and ass. What does this exclude? Surely it excludes a camel [from being led out] with a nose-ring? — No: it excludes a dromedary [ne'akah] with a bit. In a...
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