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... renumbered. See Structure of the Talmud Files There is still no conflict, although there is enumeration, for seeing that, etc. To the existence of a third, fourth, and fifth naziriteship. In this paragraph, the reading of Tosaf. has been adopted. [According to printed texts, render: 'Why was it necessary to state this; seeing that Rab ruled to this effect in a more stringent case, would he not rule...
...', even if no one has taken possession thereof. For if we rule that whenever the owner resumes possession, it is not regarded as hefker. it will be forgotten altogether that hefker is exempt from tithe. Therefore the Rabbis ruled that after three days the declaration is binding. Nevertheless, since on this view it is not, Biblically, hefker even after three days if no stranger has taken possession, the...
.... Judah said: The seventh, the seventeenth, and the twenty-third. R. Jose said: The seventeenth, the twenty-third, and the new moon of Kislew.3 And R. Jose used likewise to rule that individuals must not fast [for rain] until Kislew has commenced.4 Now we observed thereon: As for the first rainfall, it is well: [they differ] in respect of petitioning;5 the third [likewise] is in...
... general rule. Ex. IV. 19: the Talmud states below that Moses had vowed to Jethro not to return to Egypt, on account of the men who sought his life, and now God absolved Moses of his vow on the grounds that they were dead. I.e., one that arose subsequent to Moses' vow. Cf. Ex. II, 13: And when he went out on the second day, behold, two men of the Hebrews strove together (nizzim), with: That is that...
... he confirmed, the confirmation is valid!6 — If so, why write, 'and if she vowed in her husband's house': [since] it follows a fortiori: if the arus can annul alone even where there is a father,7 is it necessary [to state it] when she is no longer under her father's control! But perhaps, 'and if she vowed in her husband's house', teaches that he cannot annul pre-marriage vows?8...
... yet received the deed of sale. The rule was that if a Jew bought land from a Jew, it remained in the ownership of the seller until the purchaser had received the title-deed, and either could retract until that time. But if a heathen sold land to a Jew, neither could retract so soon as the money had been paid, though in this case too the Jew did not become owner till he had received the title-deed...
... know it is there, then the mind cannot dictate any more; then you know who is the real Master. Right now, not knowing the real, the unreal can go on pretending that it is the real. To know the real is to know the unreal immediately; to recognise the true is to see the false as false. And the moment you recognise truth as truth, the false ceases to be, it disappears. Just as you bring light into the...
...: real religion is for brave people. Be a warrior, and don't let the mind dominate you any more. [The difference between rebellion and revolution] Revolution is political; rebellion is spiritual. Revolution is of the crowd; rebellion is individual. All revolutions have failed. Whenever rebellion has been tried it has never failed, but very few people have tried it: a Buddha, a Jesus, a Zarathustra...
... brothers is not related to either of the widows, but another brother is, it is his duty to perform the levirate marriage or to submit to halizah. Everyone of whom had also another wife or wives and the rival's rival married them in turn, ad infinitum. V. p. 2, n. 7. A minor (V. supra, p. 2, n. 6). V. Gemara infra. Exemptions enumerated in our Mishnah. V. infra. Lit., 'let him teach'. In the list. Lit...
... of Krishna's life, because they were deliberately allowed to be lost. Every effort has been made to suppress the chronological account of Krishna and persons like him. Nobody knows who wrote the Upanishads and who wrote the Vedas; their authors are all anonymous. Why? Their anonymity says it is God who is speaking through them and so they need not be mentioned. But in the West they kept records...
..., you will be just nobody. But remember, you will reach there only as yourself, not as somebody else. It is in this context that Krishna said, SWADHARME NIDHANAM SHREYAH PARDHARMO BHAYAVAHAH. Question 5: QUESTIONER: IT SEEMS THAT KRISHNA IS TRYING TO SUPPRESS ARJUNA WHEN HE SAYS, "IT IS BETTER TO DIE IN ONE'S OWN NATURE THAN TO LIVE IN AN ALIEN ONE. " PERHAPS ARJUNA IS TRYING TO TRANSCEND...
... HIS WARRIOR'S NATURE AND BECOME A BRAHMIN. WHEN HE IS OVERWHELMED WITH GRIEF AND COMPASSION, HE IS JUST TRYING TO ACHIEVE HIS SELF-NATURE, HIS TRUE NATURE, BUT KRISHNA PULLS HIM BACK. SECONDLY, YOU SAY THAT KRISHNA DOES NOT DOMINATE ARJUNA; ON THE CONTRARY, HE FREES HIM. BUT AS THE GEETA BEGINS ARJUNA TELLS KRISHNA, "I AM YOUR DISCIPLE AND I SURRENDER TO YOU, " AND WHEN IT ENDS ARJUNA SAYS...
... that Arjuna is not a disciple. I did not say that. Arjuna can well be a disciple, and this will be a relationship from Arjuna's side. He, on his side, can submit to being a disciple - which has nothing to do with Krishna who, nevertheless, remains a friend. And Arjuna is really a disciple; he wants to learn. To be a disciple means a readiness to learn. Therefore a disciple asks questions. Arjuna asks...
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