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... sufficient],30 what need is there for JUDGES? — It is this that we were taught: That three men are required, who are capable of dictating [the prescribed texts]31 like judges.32 Thus we have learned here what the Rabbis taught: The commandment of halizah is performed in the presence of three men who are able to dictate [the prescribed texts]31 like judges.32 R. Judah...
... supra, to three. Emphasis on they. The levir. The sister-in-law. Lit., 'what to thee at'. Supra 44a. Of our Mishnah. Lit., 'like him', sc. like the first Tanna of the Baraitha cited, supra 101a. The halachah is, as a rule, in agreement with the anonymous statements in a Mishnah. A declaration of refusal to live with her husband made by a minor. V. Glos. Anonymously. Sanh. 2a. Cf. infra 107b. V. supra...
... Simeon hold that a rival's contradiction is not admitted and hence they rule that both are permitted to marry. Similarly in the first clause, on R. Meir's view the first woman would not be allowed to marry, regard being had to the contradiction of her rival. On this assumption, the reason stated in the second clause for R. Judah's and R. Simeon's ruling, that neither denied the fact of the man's death...
... the levirate bond to which, in virtue of her former status, she is still subject. Cf. supra note 2 mutatis mutandis. As a rule, a woman is supposed to hate her brother-in-law. V. supra n. 3. V. supra n. 4. V. supra n. 5. Who was known to have no brother-in-law. I.e., her mother-in-law, who was with her overseas, gave birth to a son during their stay there. Since in either case she only confirms her...
... you are trying to do against it, but it is the same process. You don't allow things to happen; you always want to remain in control. Now, you even want to remain in control of let-go, and that's what is creating the conflict. It is so clear that your energy is moving in two directions. The first thing: accept it, so that the energy starts moving in one direction. Accept it as one accepts one's...
...; Rabindranath has written: "I could, by and by, control myself and bring my ecstasy under control, with great effort. Otherwise I yearned to embrace everybody and everything I met. Until now I was yearning and praying, 'Oh God, where is your door?' Now God was my door, and now wherever I looked I saw his door. Up until now I was searching for him and asking, 'Where are you hiding?' But now I was amazed...
... people. In four years not a single child was born. All methods of birth control should be used, and the pill, to me, is the greatest revolution that has happened in the whole history of man. It is such a simple method. THE PILL HAS OFTEN BEEN FOUND TO BE CANCER-PRODUCING. No. This is just the idea spread by popes, priests, Mother Teresa. These are the criminals who are teaching people to go on...
... man also, so there is no need for that kind of experiment again. Swallowing a pill is not much of a problem. NOW THAT YOU'RE BACK IN INDIA, DO YOU THINK IT'S IN THE AREA OF POPULATION CONTROL THAT YOU'RE GOING TO APPLY MOST OF YOUR TIME AND ENERGY? No. My time and energy is applied to the people who are working for spiritual growth. But I am not one-dimensional; I look around at the whole situation...
... apply this rule except where the party would not have to pass by the door of the Court of Law, but if he would have to pass by the door of the Court of Law this would not be so, as they [2] might say that at the Court of Law they will surely find him first and deliver him the summons. Again, we do not rule thus except where the party was to come home on the same day, but if he had not to come home on...
... in a side-street where there are no people about, as leading an animal by the reins is undignified. A woman is, as a rule, not strong enough to prevent the animal from breaking loose. She does not, therefore, usually lead it. A person that has no dignity will ride on an animal in any circumstances, whether it is regarded as proper for him to do so or not, but the ordinary person, whose standing is...
... neither too high nor too low, will not, as a rule, ride on an animal in town in a quiet street. In such circumstances, riding would not be a legitimate way of acquiring the animal if the buyer has been told to acquire it 'in the usual manner'. The speaker has sold the vessels to the other, but he has not sold him the animal. I.e., the words 'so that you may acquire', spoken by the seller, do not convey...
.... Joshua. The word means 'inn' and 'female innkeeper'. The Rabbi intended it in the first sense, Jesus in the second. MSS.: 'Jesus'. A horn is blown at the ceremony of excommunication. The large number used on this occasion indicated the extreme severity of the penalty. One must learn to control it so as to avoid extremes. [One must not be too severe in chiding a child or reproving a wife lest they be...
... prophet spoke to Israel, If you are scrupulous with yourselves, the water will prove your wives; otherwise the water will not prove your wives. When hedonists multiplied, justice became perverted,17 conduct deteriorated and there is no satisfaction [to God] in the world. When they who displayed partiality in judgment multiplied, the command Ye shall not be afraid [of the face of man]18 ...
... regain her right of eating her father's bread. V. n. 14. Their very betrothal and marriage having no validity. R. Joseph. Who, on the authority of Rabbi supra, declared the child to be a bastard. Who, also on the authority of Rabbi, does not regard such a child as a bastard. From Palestine to Babylon. Lit., 'rule concerning it towards permissibility'. Lit., 'and who'. Cf. supra n. 6. The offspring of...
.... Lit., 'rule concerning it towards permissibility'. The issue of a union between a Jewess and an idolater. I.e., 'go to a place where you are unknown and where you might in consequence pass as a legitimate Israelite and be allowed to marry a Jewess'. Since Rab Judah counselled him to marry a Jewess if he could, by concealing his origin, it is obvious that in his opinion the man was legitimate. A...
... validity whatsoever. So that a levir does not submit to the halizah of two sisters-in-law in succession, and two levirs do not submit in succession to the halizah of one sister-in-law. And none will be the worse for it. That it be not assumed that halizah without a letter of divorce is sufficient after an act of cohabitation. The implication of 'nothing lingers after an unlawful halizah' is the...
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