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Found: 3428 articles, showing 1470 - 1480
... replied, 'Woe to you, ye wicked, who maintain that the dead will not revive: if what was not,[now] lives, — surely what has lived, will live again!' 'Thou hast called me wicked,' said he, 'If I stood up I could kick thee and strip thee of thy hump!11  'If thou couldst do that,' he retorted, 'thou wouldst be called a great doctor, and command large fees.' Our Rabbis taught: On the twenty...

... heathens. But what business have heathens there?14  — [The reference is to] those of whom it is written, and strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.15 R. Hisda opposed [two verses]. It is written, Then the moon shall be confounded, and the sun ashamed, when the Lord of Hosts shall reign;16  whilst [elsewhere] it is...
... must refer to them in their embryonic state. [H]. Num. XXIII, 8. [H] nashku, translated,'do homage'(A.J.V.) or 'kiss' (A.V.) is here connected with [H] and by thy command shall my people be provided for (Gen. XLI, 40). Ps. II, 12. I.e., with ridicule and curses. According to Maharsha it denotes that all his knowledge will escape him as corn through a sieve, or water through a fuller's trough. II...

...; yet they still burned with desire:19  so by royal command they were trampled [out of recognition]. Our Rabbis taught: When the wicked Nebuchadnezzar threw Hananiah, Mishael and Azariah into the fiery furnace, the Holy One, blessed be He, said to Ezekiel: 'Go and resurrect the dead in the plain of Dura.' This being done, the bones came and smote the wicked man upon his face. 'What kind of bones...
...-offering [among the latter], which, if its owner die, must perish, this cannot be stated as a general rule.6 Now it is intelligible that R. Johanan did not answer as Resh Lakish, since it is written, 'The sacrifice of the wicked is an abomination'7  but why did Resh Lakish not answer as R. Johanan? — He can reply to you: When do we say, 'The sacrifice of the wicked is an abomination'? When...

... secular possessions therein. If the owner of any sacrifice of the highest sanctity, excepting the sin-offering, dies, the animal is put to pasture until it receives a blemish, when it is redeemed. But if a sin-offering, it is slain (not as a sacrifice). In the case under discussion, the owners are executed: consequently, it cannot be stated as a general rule that sacrifices of the highest sanctity must...
.... also Tosaf, s.v. [H] Who were martyred after the suppression of the revolt of Bar Cochba. Lulianus and Pappus, who were executed in Lydda in the reign of Hadrian. [On these martyrs, v. J.E. IX, 512, s.v. Pappus.] Prov. XIV, 34. II Sam. VII, 23. Ezra VI, 10. Artaxerxes wrote thus to the Governor of Jerusalem when he ordered him to give Ezra all that he required. Because the Israelite, whatever he may...
... prevail over him; for it is said: He only that made him can make His sword to approach unto him.3 When R. Dimi came he said in the name of R. Johanan: When Leviathan is hungry he emits [fiery] breath from his mouth and causes all the waters of the deep to boil; for it is said: He maketh the deep to boil like a pot.4  And if he were not to put his head into the Garden of Eden, no creature could...

... oppress.19  And if you wish you may infer it from the following: Whose merchants are princes, whose traffickers20  are the honourable of the earth.21 Rabbah in the name of R. Johanan further stated: The Holy One, blessed be He, will in time to come make a tabernacle for the righteous from the skin of Leviathan; for it is said: Canst thou fill tabernacles with his skin.22  If a man is...
... became gargutani [scabby], it might have been said that the offender should still be liable to [continue to] heal him. To rule out this idea it says "only".'28  What is the meaning of gargutani? — Abaye said: A rough seam.29  How can it be cured? — By aloes, wax and resin. If the offender says to the injured person: 'I can personally act as your healer',30  the other party...

... case of compulsion equally with that of willingness? — If so [that it was required only for such a rule] Scripture would have said 'Wound in the case of wound'; why [say] '… for wound', unless to indicate that both inferences are to be made from it?1  R. Papa said in the name of Raba: Scripture says And to heal shall he heal,2  [thus enjoining] payment for Healing even in the...
...; don't withhold. If you feel like shouting, then shout full throatedly; don't suppress it. If the body stands up, let it stand; don't try to manage the body in any way. If it spins let it spin. Let go of the body completely. Then alone the latent energy can create its pathway. Let go and breathe deeply. Deep breathing, deep breathing, deep breathing, deep breathing, deep breathing. Gather all your...

...? Who am I? Who am I? Who am I?" Tire yourselves out..."Who am I? Who am I? Who am I? Who am I? Who am I?" Raise a storm of questions. Only two minutes are left, so ask with all your might, "Who am I? Who am I?" Let whatever happens to the body hap pen. Say it with all the power at your command, "Who am I? Who am I? Who am I? Who am I? Who am I? Who am I? Who am I? Who am...
... constantly listening to my voice, it goes on hitting you. Do one thing: every night at least for one hour, sit silently and just try to listen to me. My voice will start coming to you and then the same energy will rise. It will be better, because here you are with so many people; you have to control yourself. the headache comes because of the control. Energy comes and then you start controlling it...
... feelings are stirred. Love is almost like a backbone to the feeling body. If your backbone is taken out you will be spineless . . . just a heap, a blob. Your spine holds you together. Exactly in the same way the feeling body is held together by the spine of love. If you are not in love you can control your anger very easily. In fact, if you are not in love at all there will not be any opportunities to be...

... angry. You can control your sadness very easily if you are not in love. You can manage your life very conveniently; that's what is being done in monasteries. The so-called saints are nothing but people who have come to know one thing about themselves: that if they love, all chaos comes into being. If they don't love the whole chaos disappears. It is a very cheap way to become peaceful. But this peace...
...; allow it to happen. Act it out, throw it out. Allow the storm to disappear from you, evaporate from you. Don't suppress it. Suppressed, it will remain with you. Suppressed in the unconscious, it will persist; it will wait for the right moment to explode. You will always be afraid of it exploding, you will have to fight it continuously. And you can never be victorious, because that which is suppressed...

... opportunity for your volcano to erupt. But the volcano is still there, and the Himalayas cannot help unless the volcano is thrown out. And it is good to throw it out. You are missing a basic experience of throwing out the volcano completely, of releasing the madness totally, of acting out whatsoever is there: the storm within. Allow it to move without and don't resist, don't suppress. Allow it to move out...

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