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... stricter rule would prevail.13 Therefore, he teaches that it is clear to Rabbi,14 whether the result is lenient15 or strict.16 For Rab Judah said [that] Rab said: If two [witnesses] are signed on a document and one of them died, two [persons] from the street are required to give evidence with regard to him.17 In this18 it would be lenient19 according to Rabbi and...
... sacrifice.6 But the Rabbis hold that ignorance in respect of the sacrifice does not constitute ignorance. Now according to the Rabbis, in respect to what is ignorance [required]? R. Johanan said: As long as one errs in respect to kareth, even if he wilfully sins in respect of the negative command;7 while Resh Lakish maintained: He must offend unwittingly in respect of the negative injunction...
... transgression, how much more so here, seeing that the very liability to a sacrifice is an anomaly unexpected, for the deliberate breaking of an oath does not entail kareth. Hence Abaye must refer to R. Johanan's view on the ruling of the Rabbis. Lit., 'a new thing' — something outside the general rule. Which does not entail kareth. Even on the views of the Rabbis. Tractate List / Glossary / / Bible...
... difficulty: Perhaps he leads to a climax:11 it is unnecessary [to rule that if he intended to carry it] behind him and it came behind him, he is culpable, since his intention was fulfilled. But even [if he intends to carry it] BEHIND HIM, BUT IT WORKS ROUND BEFORE HIM, it must be [stated]. [For] you might think that I will rule, since his intention was unfulfilled, he is not culpable; therefore he...
... se, the other with R. Simeon, who maintained: One is exempt in respect of a labour which is not required per se.15 But you know R. Judah [to rule thus] in the case of one who repairs? do you know him [to rule thus] in the case of one who causes damage? — Said R. Abin: This man too effects an improvement, because he appeases his wrath. But is it permitted [to effect this] in such a...
... name: One may indeed beat up wine and oil. R. Simeon b. Eleazar related, R. Meir was once suffering internally,3 and we wished to beat up wine and oil for him, but he would not permit us. Said we to him, Your words shall be made void in your own lifetime! Though I rule thus, he replied, yet my colleagues rule otherwise, [and] have never4 presumed to disregard the words of my colleagues...
... Babylonian Talmud: Yebamoth 4 Previous Folio / Yebamoth Directory / Tractate List / Navigate Site Babylonian Talmud: Tractate Yebamoth Folio 4a — Because1 it is written, Thou shalt not wear a mingled stuff …2 Thou shalt make thee twisted cords,3 and R. Eleazar said,4 'Whence is the rule of proximity [of texts] derived from the...
... zizith,2 if you wish I might reply:3 Because [there4 the deduction] is obvious. And if you prefer I might reply:5 Because [there6 the text] is superfluous.7 'If you prefer I might say: Because [there the deduction] is obvious', for otherwise,8 the All Merciful should have written [the precept] in the section of zizith;9 with what other practical rule in...
... also in a position to obtain absolution.29 For, were not this the reason,30 what then of the accepted rule,31 that no positive precept may supersede a negative and positive precept combined; why not deduce the contrary from the law32 of the [leprous] nazirite?33 Consequently, [it must be conceded that] the reason why no deduction may be made [from the law of the nazirite...
... marrying a wife's sister; hence the necessity for a special text (v. supra 3b end and p. 10, n. 7) to prove that it does not. Lit., 'what as to the negative (command)'. Lit., 'equal in all'; women being exempt. (V. Kid. 35b). The prohibition of the marriage of a wife's sister, however, is applicable to the man and to the woman, the brother-in-law as well as the sister-in-law. Which also occurs in the...
... slave who is under his master's control is a proper11 slave but he who is not under his master's control is not a proper11 slave.12 R. Papa demurred: It might be suggested that the Rabbis were heard13 in respect of a woman of goodly form14 only,15 because she16 is under no obligation to observe the commandments; but that in respect of a slave,17 who is under...
... a rule by counting among the poor, whereas the latter requires the sale by counting to be the general practice among the rich as well as the poor. On either reading it is the general practice rather than the invariable rule which is the determining factor]. Referred to by R. Johanan (cf. p. 551. n. 8). V. Glos. Cf. Deut. XXII, 9. This is deduced from the expression [H], (ibid. R.V., forfeited; R.V...
... margin notes are Dilling's: Birth control for minors Holographically reproduced in her book, this page was taken from the Soncino Press 1936 publication of the Babylonian Talmud. The full context of this exhibit (without marginal notation) can be found in the Text of the Talmud NOTE: Blue highlighting is applied to the words Dilling underlined in the exhibit, thus; To draw attention to a footnote...
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