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... FELL UPON THEM; SO HE CONSULTED THE SAGES WHO DECLARED THEM PERMITTED. THIS IS THE GENERAL RULE: WHATEVER DERIVES ADVANTAGE [FROM YEN NESEK BY ITS] IMPARTING A FLAVOUR IS PROHIBITED, BUT WHATEVER DOES NOT DERIVE ADVANTAGE [FROM YEN NESEK BY ITS] IMPARTING A FLAVOUR IS PERMITTED, AS, E.G., VINEGAR WHICH FELL UPON SPLIT BEANS. GEMARA. But there is an incident8 [narrated] which contradicts [the...
.... If he sold them in the presence of a Jew, they might be bought by a Jew. Loaves baked by a heathen are disallowed, so that there would be no fear lest they would be bought by a Jew. And this rule should also apply to wheat. Tractate List / Glossary / / Bible Reference ...
... Tisza-Eszlár <<< Table of Contents >>> Chapter 5: Corfu Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Skurz The blood-murder of Tisza-Eszlár and the events at the Court of justice at Nyiregyháza were still in everyone's memory when a completely similarly...
... conclusion of the trial made a charge of a ritual religious murder judicially and scientifically impossible for the future." -- In dry words this means: At the command of international Jewry, a charge of ritual-murder has to fail for all future time! The following ritual-murder cases will establish the proof Tisza-Eszlár <<< Table of Contents >>>...
... Hollywood Part 4: The Illuminati-Freemason Connection Part 5: Illuminati - CIA Connection - Russia Part 6: Ritual Abuse - Mind Control Denial; Bohemian Grove Part 7: Illuminati Symbols and Clues; Level of Infiltration Part 8: The Fourth Reich <mcsvaliinterviewpt8.shtml.htm> Part 9: Ritual Sacrifices - Demons- Shape Shifting Part 10: More About Demonic Shape...
...-yourself.org/products/index.shtml#taylorbook1'>, but it also offers the additional perspective of the mind controlled programmer who's 'work' is more clinical (albeit ghastly), yet just as destructive to the traumatized victim of mind control as well as to the 'traumatizer', the programmer herself , who in most cases is _also under mind control_. Neither party is consciously aware that they are engaged in...
..., but if we can do that love comes of its own accord. It starts showering on you. All that is needed on your part is a prayerful, receptive heart. Love is greater than you; logic is smaller than you. You can control logic but you cannot control love. You can possess logic but you cannot possess love. On the contrary, you have to be possessed by love. Hence only very daring souls are capable of love...
... to be love. It may be an ego trip. It may be just an effort to dominate the other. It may be just a biological urge. It may be nothing but hidden sexuality. It may be just your animal, your lust. All these things can pretend to be love; hence jealousy arises, because it is not true love. True love knows nothing of jealousy. Just as light can never meet darkness, true love never comes across...
... sannyas: all has to be resolved, all has to be absorbed, transformed; no rejection, no denial, no suppression, no condemnation, no evaluation either. Man as he is, is divine. With all his darkness, with all his errors, with all his mistakes, he is tremendously beautiful. With all his limitations he is God. This assertion is sannyas, and it has not only to be asserted in words, it has to be lived, it has...
... that when you do something on your own it may go well, and when you follow a rigid structure it may not fit you. So you have learned, you know. Now follow your feeling, you need not follow any structure. In fact everybody has to create his own yoga, because everybody is so different - how can one follow just a dead rule? The dead rule is just an indication. It is just as when you purchase material...
... MANEH AND THE OTHER ONE THOUSAND [ZUZ] etc. And both [instances] are necessary. For if the first alone were stated, I might argue, Only there [sc. in the case of money] do the Rabbis rule [thus], because no loss is caused; but in the latter case, where great loss is involved [in the breaking of the larger utensil], they agree with R. Jose. And if the latter case [alone] were stated, I might argue...
..., Only here does R. Jose rule [thus], but in the former, he agrees with the Rabbis.18 Thus both are necessary. - To Next Folio - Original footnotes renumbered. See Structure of the Talmud Files To each claimant, 'I do not know you', thus denying the claim. Therefore he would have to pay each. [Despite the generally accepted principle that silence is treated as admission (Yeb. 87b).] This refers...
... therefrom! — Hence It must refer to abandoned [property]. [Then] according to whom? Shall we say, according to the Rabbis: but they rule that he is ejected therefrom. If R. Simeon b. Gamaliel, surely he observed, 'I have heard that abandoned are as captives' [estates]! — 'They are as those of captives', but not altogether so:8 'as those of captives,'in that they are not ejected therefrom...
... Scriptural command; hence against the owner's desire. [H]. Hos. X, 14; Rashi explains that the reference is to voluntary flight, for fear of the ensuing war. V. Glos. And takes the whole of the produce (Rashi). Surely they belong entirely to him, not merely a third or quarter, as in the case of an aris. Lit., 'as captives and not as captives.' For since it was not reported that the owner had died, the heir...
... Babylonian Talmud: Berakoth 20 Previous Folio / Berakoth Contents / Tractate List / Navigate Site Babylonian Talmud: Tractate Berakoth Folio 20a but he does defile himself for a meth mizwah. But why should this be? Let us apply the rule, 'There is no wisdom nor understanding nor counsel against the Lord?1 — The case is different there, because it is...
... footnotes renumbered. See Structure of the Talmud Files For notes V. Sanh. (Sonc. ed.) 35a. Wearing mixed kinds is certainly an active breaking of a rule, but it is not clear how attending to a meth mizwah comes under the head of 'sit and do nothing'. V. Rashi and Tosaf. ad loc. 'Ukzin, II, 1. Ibid. I.e., this Mishnah itself presents as many difficulties to me as all the rest of the Gemara. I.e., the...
... inserted. What then does 'by a voice' mean? [It means], by the voice of Moses.16 It has been taught similarly: The translator is not permitted to raise his voice above that of the reader. If the translator is unable to speak as loud as the reader, the reader should moderate his voice and read. It has been stated: If two have eaten together, Rab and R. Johanan differ [as to the rule to be followed...
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