Search
See
How to Search for an explanation
Found: 3428 articles,
showing 1050 - 1060
... strategy to keep control over you. By being dependent on you, he makes you dependent on him. And you enjoy the trip - that he is making you so high. When you enjoy the trip, you have to fulfill a few conditions. For example, a goddess should not do a tantra group! That's so simple. So he is angry because you have gone against the rules of the game. He was making you a goddess and you participate in a...
... too is a kind of punishment. But woman needs to be equal to man - neither low nor high - and for that man is not ready, because to make the other equal means you cannot control her any more. You cannot control an equal. Low and high can both be controlled but the equal person is free; the equal is equal. So get down from the pedestal. Just tell him that you are a human being, not a goddess. Now what...
... occasioned so many causes warranting satyagraha that those many were not present in the British Rule even. But, the other Gandhian, the Gandhian in ashram would not resist the maladies by satyagraha or so, because after all his own brothers are sitting in Delhi.... So they evolved activities which would go hand in hand with the government. They started a hullabaloo of bhudan - land and village donation...
... man will not eat but food and taste will haunt him day and night. Unnatural suppression is perversion. In true tradition of our melancholic culture, Gandhiji was, unsubtly, opposed to any ind of joy, happiness. We revere more those who renounce more; clothes, wealth, power. We call him devout who indulges in self-repression. But, unhappiness, pain, is against our nature. No man desires privation...
... arrange with the manager to come by the back door.... Do you follow? We have loaded men with such unnatural principles that the mind - conscious as well as the subconscious - is on the revolt. All mahatmas teach the repression of natural self. Gandhiji renewed and strengthened this suppressive morality. Now, the followers are taking revenge of the suppression forced by Gandhiji and others in the last...
... kareth were included in the general rule; and why was the penalty of kareth for [intercourse with] a sister stated separately? In order to indicate that his40 penalty is kareth and not flogging',41 whence is the division42 deduced? — It is deduced from, And unto a woman … as long as she is impure by her uncleanness,43 that guilt is incurred for every single...
... others with whom intercourse is forbidden under the penalty of kareth! Of forbidden intercourse. Mak. 14a, Ker. 2b. Because the penalty of kareth was specifically mentioned in the case of intercourse with a sister who is taken as an example for all the others included in the general statement in Lev. XVIII, 29. This is in accordance with the principle that if any case is included in a general rule and...
... is then made the subject of a special statement, that which is predicated of it is to be applied to the whole of the general rule. Had not the sister been mentioned separately it might have been assumed that as all the offences were included in the general prohibition, and as they were all committed in one state of unawareness, one liability only is incurred for all. The brother's. Even though he...
... that. The mind is just a mechanism. It is useful if you are the master, dangerous if it becomes the master. It is almost like when you are driving a car. If you remain in control, a car is a beautiful mechanism. But if the car takes control and starts slipping and the brakes don't work and you want to move it to this side and it goes to that, then you are in danger. But this is what continuously...
... Babylonian Talmud: Nazir 3 Previous Folio / Nazir Directory / Tractate List / Navigate Site Babylonian Talmud: Tractate Nazir Folio 3a Yes. For even R. Eliezer ha-Kappar who says that a nazirite is accounted a sinner, means only the nazirite who has contracted ritual impurity; for, since he must nullify [his previous abstinence]1 in accordance with the rule laid...
... Talmud Files The period which elapsed before he became unclean. Num. VI, 22. He may not be able to control his desire for wine for the longer period. Cf. infra 29a, where the opposite is asserted. The text is uncertain. The meaning would apparently be: I intend to discipline myself through my hair, reading [H] instead of [H] in cur. edd. Heb. mesalsel. This maidservant always spoke Hebrew, v. Meg. 28a...
.... What need therefore for the rule? She cannot make his animal sacred at all. Which in saying that the animals are sent to pasture only if the husband declares her vow void, implies that if he does not declare it void, they become sacred. And this ease is considered in the second clause of the Mishnah: 'BUT IF IT WAS ONE OF HERS. Thus this interpretation on the view of the Rabbis is impossible...
... affirmed that whatever a woman acquires becomes her husband's? — R. Papa replied: She saved it out of her housekeeping money.2 Another possibility is that it was given to her by a third person with the proviso that her husband should have no control over it. THE BURNT-OFFERING IS TO BE OFFERED AS AN [ORDINARY] BURNT-OFFERING, AND THE PEACE-OFFERING IS TO BE OFFERED [etc.]. Samuel said to...
... it is needed for the Sabbath, or perhaps, even if it is unnecessary?4 Come and hear: For R. Zuti, of the school of R. Papi, learnt: Vows may be annulled [on the Sabbath] only if necessary for the Sabbath. Said R. Ashi: But we did not learn thus; IF SHE VOWED JUST BEFORE NIGHTFALL, HE CAN ANNUL ONLY UNTIL NIGHTFALL. But if you rule [that he can annul] only when it is necessary for the Sabbath...
... if he had time? — Come and hear: For the Rabbis gave a hearing to the son of R. Zutra son of R. Ze'ira [to grant him absolution] even for vows for which there was time before the Sabbath.8 Now, R. Joseph thought to rule that absolution may be granted9 on the Sabbath only by a single ordained scholar, but not by three laymen, because it would look like a lawsuit.10 Said Abaye to...
... would have been equally satisfied had the other been killed. This proves that in both cases propounded, he is not liable according to R. Simeon. Deut. XIX, 11 How do they interpret 'for him' and 'against him'? Since they were equally divided, we do not know whether he aimed at a Israelite or a heathen, and hence even without a verse we know that he is not liable. This is a general rule in the Talmud...
... the offence acquits the offender of all monetary liability even in cases where the death penalty is not applied.] V. p, 490 n. 1. Thus this teacher differs from Rabbi, who holds him liable to compensation, and from the Rabbis, who rule that he is even executed. V. infra 81b. In the first clause. That they must all be freed. [H], B ([H]) ABBAHU; SH ([H]) = SAMUEL; R ([H]) = RABA; K ([H]) = RESH...
.... Phinehas b. Hama gave the following exposition: Whosoever has a sick person in his house should go to a Sage25 who will invoke [heavenly] mercy for him; as it is said: The wrath of a king26 is as messengers of death,' but a wise man will pacify it.27 THIS IS THE GENERAL RULE: THE LINEAL DESCENDANTS OF ANY ONE WITH A PRIORITY TO SUCCESSION TAKE PRECEDENCE. A FATHER TAKES PRECEDENCE OVER ALL...
... And Rami h. Hama?6 — [A father might take precedence over] HIS DESCENDANTS but not [necessarily over] the descendants of his son.7 Logical reasoning [leads to] the same [conclusion]; for it is stated, THIS IS THE GENERAL RULE: THE LINEAL DESCENDANTS OF ANY ONE WITH A PRIORITY TO SUCCESSION TAKE PRECEDENCE. If, [then,] Isaac8 had been [alive], Isaac would have taken...
...] R. Hisda said: They taught [this] only when water had [already] been put on the meat, but if water had not [yet] been put on the meat, it is to be sold. Raba said: And in a city, although water had been put on the meat, it is sold.8 R. Papa said: And in a village, although water had not been put on the meat, it is not sold.9 But where [then] will you find [the rule] of R. Hisda [to...
... 61a. The Rabbis. When she is mourning for a parent. Cf. B.M. 60a: wherever an opinion is introduced with the words, 'in truth they said,'it means to say that it is an established legal rule. Cf. infra 61a. This would show that he treats mourning less lightly than menstruation! Supra 4a: 'he sleeps among the men and she sleeps among the women.' And she might be tempted. Lit., 'here.' In the Baraitha...
Search time: 0.030 seconds.
-
Enter a search word or a sentence (not too long).
-
If you want to search for an exact phrase, surround it
with quotes (") like "what is love" or
"how to meditate".
-
You can use AND [in UPPER case] between the words if you are
looking for articles containing all of those words.
-
You can specify which collection and/or chapter to search.
All choice in choice boxes - searches all.
-
Search will also search for synonyms (words with similar meaning)
and all the words with the same stem (root).