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.... You cannot reach. You will have to pass through that crucifixion yourself. And this is the crucifixion - that anger is there, passion is there, violence is there, greed is there, jealousy is there. What are you doing with them? The society teaches to create the anti pole. Greed is there, so suppress it and create a non-greedy mind. Anger is there, so suppress it. Don't be angry. Push the energy back...
... against them. Rather, help them to be released. Don't suppress them; allow them to evaporate from you. Then that which you think is opposite is absent. When they have evaporated, you will suddenly realize that silence is there, that love is there, compassion is there. They are not to be cultivated. They are just like a stream hidden in rocks. You remove the rocks and the stream starts flowing. The...
... because you don't know how to throw it without hitting anyone. That is what I am teaching: to throw it without hitting anyone. There is no need to hit anyone. And if you can throw this rock without hitting anyone, everyone will profit out of it. You may not be throwing it on others' heads, but it was always there and others feel it. When you are angry, howsoever you suppress it your anger is felt. You...
... madness while alone, in a meditative mood. Close the room, meditate in it, and allow your body to move as if you are not controlling it. Lose all control! Spouses can be very helpful, and particularly in tantra: your wife, your husband or your friend can be very helpful if you both are experimenting deeply. Then allow each total uncontrol. Forget civilization as if it never existed; move back into the...
... the crowd. It is risky to go away from the crowd because the crowd never forgives a person who goes away from it. The crowd wants to possess you all in all, body and soul. The crowd wants to dominate you. The crowd lives through domination. This effort to dominate is what politics is all about. Politics means the crowd is trying to dominate the individual, to destroy the individual, to destroy...
... family you would have been a nonvegetarian. It depends on the conditioning; you are not doing it consciously. You are allowing other people to dominate you, to decide for you. The intelligent person is rebellious. He does not allow others to decide for him; he keeps the right to himself. Hence, stupid people become saints very easily because they allow the society to condition them. At least in that...
... Controversy of Zion - THE HERESY OF DR. HERZL Antimatrix What's New?Theme of the Day Your browser does not support iframes. Index The Controversy of Zion Chapter 26 THE HERESY OF DR. HERZL Notes What are you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Chapter contents Theodor Herzl becomes an insubstantial shadow The secret societies...
... were running the show Who enabled Dr. Herzl from Vienna to command reception by the great in all countries, and who ensured that they should listen to demands that were imperious, and intimidatory as well? Obviously "kingly portals" (his own phrase) would not have opened to him merely because he had called a meeting of 197 men at Basel and this had passed a resolution. Others, more powerful...
...;executive" set up by the 197 men at Basel "was the first embodiment of a real Jewish international". In other words, something that already existed received a visible expression. A "Jewish international" was already in being and this was powerful enough to command royal, princely and ministerial audiences for Dr. Herzl everywhere. Of this international "network" of like...
..., nor the oaths considered as oaths." It requires no argument to show that if this prayer be really the rule of faith and conduct for the Jews who utter it, the ordinary social and business relations are impossible to maintain with them. It should be observed that there is no likeness here with Christian "hypocrisy," so-called. Christian "hypocrisy" arises mostly from men...
... vestige of decency, or the slightest appreciation of good taste remained, the Jews who control the theaters would see that the American public must eventually gag on such things. When two Jewish comedians who have been indulging in always vulgar and often indecent antics, appear before the drop curtain and sing the Yiddish incantation, "Eli, Eli," which, of course, is incomprehensible to the...
... patronage or control — they are indeed mighty and active in the affairs of the non-Jews. But when it is a matter of keeping "Eli, Eli" out of the theater, or the "Kol Nidre" out of the mouths of those who thus plan a whole year of deception "aforehand," these same Jews are very inactive and apparently very powerless. The Anti-Defamation Committee would better shut up...
..., such a woman is not regarded as having given birth in zibah; the general rule being that where the pains of labour immediately precede24 birth the woman is not regarded as having given birth in zibah, but if release from pain immediately precedes24 birth the woman25 must be regarded as having given birth in zibah.26 Hananiah the son of R. Joshua's brother ruled: Provided her...
... pains of labour were experienced27 on her third day.28 even though she had relief during the rest of that day, she29 is not regarded as having given birth in zibah. What does the expression 'The general rule' include? — It includes the ruling of Hananiah. Whence is this30 deduced? — Our31 Rabbis taught: Her blood32 refers to blood that is normally...
... these three days) even though the bleeding continued throughout the ninth month also. Since our Mishnah seems to lay down a general rule. But this, surely, is absurd. During the eleven days of zibah the woman could not be regarded as a MENSTRUANT but as a zabah. Even if the discharge in the course of her labour occurred during the eleven days of zibah. And on undergoing immersion in the evening she...
... to one who prophesies what he has not heard;16 which I have not commanded him to speak,17 implying but which I did command his neighbour, hence means one who prophesies what was not told to him personally; or that shall speak in the name of other gods,18 this connotes prophesying in the name of idols. And then it is written, Even that prophet shall die,' and by every unspecified...
... shall persuade Ahab, that he may go up and fall at Ramoth-gilead? … And there came forth a spirit and stood before the Lord, and said, I will persuade him …And he [the Lord] said, Thou shalt persuade him and prevail also; go forth and do so?25 Rab Judah said: What is meant by 'Go forth'? 'Go forth' from My precincts.26 What 'spirit' is meant? — R. Johanan said...
...., the prophets of Baal. HE WHO SUPPRESSES HIS PROPHECY. E.g., Jonah the son of Amittai.37 OR WHO DISREGARDS THE WORDS OF A PROPHET. E.g., the colleague of Micah To Part b Original footnotes renumbered. See Structure of the Talmud Files One of which opened out to the other. I.e., not having been made according to rule, which requires that each compartment shall be entirely shut off from the next, it is...
.... [H] is thus derived from [H] reah, smell. Ibid. 3f. Since he uses neither his eyes nor his ears, he must judge through his sense of smell. Bar Koziba was the leader of the third war against Rome in the reign of Hadrian, which terminated disastrously at Bethar (132-135 C.E.). Many scholars believe that this name was derived from Chezib (Gen. XXXVIII, 5) or Chozeba (I Chron. IV, 22). Others believe...
...) out of Jacob (Num. XXIV, 17). The revolt met with initial success, and Bar Koziba maintained his independence for some time. [Our sources do not agree as to the length of his reign, varying between two and a half years as in our text, and three and a half (so Seder 'Olam according to reading of Dei Rossi). Derenbourg, Essai (v. pp. 413 and 431) gives preference to the period given in the Talmud...
.... Graetz, Geschichte iv, 418, accepts three and a half years as the total duration of the war, but gives only one year to the actual siege of Bethar. It is nevertheless possible that the last year, marking the disastrous siege of Bethar, was omitted in the Talmudic statement on the length of his 'reign.'] Dan. I, 4. Ibid 6. In Heb. the verb [H] (rendered 'they were') is singular. Thus be does not accept...
... one who sows without reaping. R. Joshua said: He who studies the Torah and then forgets it is like a woman who bears [a child] and buries [it.] R. Akiba said: To Part b Original footnotes renumbered. See Structure of the Talmud Files V. p. 604, n. 12. Alluding to the questioner and his companions. Isa. LX, 2. Ps. XCV, 10: I.e., rule over them through the Messiah (rendered, 'I wearied') is connected...
... with root 'to hold'. Isa. XXIII, 15. Ps. LXXII, 5. The verse is thus interpreted: They shall fear thee when Messiah comes, who is referred to as a sun (cf. 17), and they shall fear thee on account of the reign of the house of David, which is likened to the moon (cf. LXXXIX, 39: He shall be established for ever as the moon) for a generation (one) and generations (two). [A brother of Judah II.] But the...
... Almighty will himself redeem israel and reign over them (Rashi). ['He may have been prompted to this declaration by Origen's professed discovery in the Old Testament of Messianic passages referring to the founder of Christianity' (J.E. VI, 401).] Zech. IX, 9. Deut. VIII, 3. Ps. XC, 15: hence, just as they were afflicted forty years in the wilderness, so shall they rejoice forty years under the kingship...
... you going to do about it? Sensational interview with rabbi Abe Finkelstein about Jewish control of the world Contents 1. Discourse on Sonship and Citizenship 2. After the Noontime Meal 3. On the Way to the Supper (1929.1) 178:0.1 JESUS planned to spend this Thursday, his last free day on earth as a divine Son incarnated in the flesh, with his apostles and a few loyal and devoted disciples. Soon...
... bold, asked him whether he knew — but he never got further with his question. The Master, holding up his hand, stopped him, saying: “Yes, David, I know all about it, and I know that you know, but see to it that you tell no man. Only doubt not in your own heart that the will of God will prevail in the end.” (1933.1) 178:2.4 This conversation with David was interrupted by the arrival of a messenger...
... defend the Son of Man. I need no defense by the hand of man; the armies of heaven are even now near at hand; but I am determined to do the will of my Father in heaven, and therefore must we submit to that which is so soon to come upon us. (1934.6) 178:3.4 “When you see this city destroyed, forget not that you have entered already upon the eternal life of endless service in the ever-advancing kingdom of...
..., "WRONG IS THE MIND THAT ATTENDS TO EXTERNALS; RIGHT IS THE MIND THAT BRINGS EXTERNALS UNDER CONTROL." Maneesha, listening to these dialogues and anecdotes, the more important thing should not be forgotten. This is not a school or a university. You are not here learning any knowledge. You are being transformed, awakened. All these sutras are meant only to wake you up, to catch your attention...
..., "WHAT IS WRONG AND WHAT IS RIGHT?" HYAKUJO REPLIED, "WRONG IS THE MIND THAT ATTENDS TO EXTERNALS; RIGHT IS THE MIND THAT BRINGS EXTERNALS UNDER CONTROL." In a more contemporary way a few things have to be noted first. The visitor is not intrinsically concerned, urgently concerned with what he is asking. His questions are scattered, they are not in one sequence. He gets one answer...
... wrong. When you change the whole status, and the mind is no longer under the control of the objective world, but becomes a master in his own right, it is right. Ordinarily we think that right and wrong are judgments - somebody is doing something, and you feel it is not right, or it is right. In our common understanding right and wrong have become parts of our judgmental approach, but to those who know...
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