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... the first mentioned ruling. The deceased. Including whatever is attached to it. The Sages' dispute being limited to detached produce and money which, they maintain, as movables are not pledged to a kethubah. Not by halizah (v. Glos.) by which the bond between a levir and his sister-in-law is severed where no levirate marriage is consummated. Though prior to the levirate marriage a divorced sister-in...
... landed property being inserted in the kethubah. V. Glos. Women refusing to marry under such precarious conditions, (v. supra note 4). Lit., 'until he came'. V. supra note 4. Lit., 'it'. I.e., he could easily get rid of her since the amount of her kethubah was at hand and there was no need for him to make any efforts to find the money. Sc. husband. The amount of whose kethubah was high. In addition to...
... one to whom he delivered [the deed] acquires legal possession'. Now if [this8 represents the view of] R. Meir why does he acquire possession? Did he not, in fact, lay down that the signatures of the witnesses11 make [a Get] effective?12 — This13 [is a question which is also in dispute between] Tannaim.14 For it was taught: And the Sages say [that the money]15 ...
... party', I.e., the agent through whom the money was sent. The parallel passage (Git. 14b) reads, [H] 'the messenger. Colds, suggests that [H] which was an abbreviation for [H] was here wrongly read [H]. A ruling which is based on the same principle as that of Samuel's in respect of the judges. The ruling of the Sages is followed by Rab while that adopted by the Rabbis in Babylon is followed by Samuel...
... there is another synagogue.9 Meremar and Mar Zutra pulled down and rebuilt a summer synagogue in winter and a winter synagogue in summer.10 Rabina asked R. Ashi: Suppose money for a synagogue has been collected and is ready for use, is there still a risk?11 — He replied: They may be called upon to redeem captives and use it for that purpose.12 [Rabina asked further]: Suppose...
... the bricks are already piled up and the lathes trimmed13 and the beams ready, what are we to say? — He replied: It can happen that money is suddenly required for the redemption of captives, and they may sell the material for that purpose. If they could do that, [he said], they could do the same even if they had already built the synagogue?14 — He answered: People do not sell...
... estate] and sold [it] and spent [the money],2 the second may reclaim [the estate] from those who bought it;3 [these are] the words of Rabbi. Rabban Simeon b. Gamaliel said: The second [may] receive only what the first had left.4 An incongruity was pointed out: [If a person said]. 'My estate [shall be] yours and after you [it shall be given] to X', the first [may] go down [into the estate...
...], and sell [it] and spend [the money; these are] the words of Rabbi. Rabban Simeon b. Gamaliel said: The first has only [the right of] usufruct. [This, surely, presents] a contradiction [between one statement] of Rabbi and the other statement of his,5 and [between one statement] of Rabban Simeon b. Gamaliel and the other statement of his!6 — There is no contradiction between the two...
... protection of the civil law of Israel [with reference to damage done to cattle by cattle].4 R. Johanan even said that the same could be inferred from this [verse], He shined forth from Mount Paran,5 [implying that] from Paran6 He exposed their money to Israel. The same has been taught as follows: If the ox of an Israelite gores an ox of a Canaanite there is no liability,7 but if an...
... stood and measured the earth' refers exclusively to statements [on other subjects] made by R. Mattena and by R. Joseph; come therefore and hear: 'He shined forth from Mount Paran,' implying that from Paran8 he exposed their money to Israel. What was the statement made by R. Mattena [referred to above]? — It was this. R. Mattena said: He stood and measured the earth; He beheld etc.9 ...
... generalisation and specification? For it was taught: And thou shalt bestow that money for all that thy soul lusteth after15 is a generalisation; for oxen, or for sheep, or for wine, or for strong drink is a specification; or for all that thy soul desireth is again a generalisation. Now, where a generalisation precedes a specification which is in its turn followed by another generalisation, you include...
...: If a man deliver unto his neighbour,22 which is a generalisation, money or stuff which is a specification, to keep which generalises again. Should you assume that this verse for any matter of trespass etc. was similarly inserted in order to give us a generalisation preceding a specification followed in its turn by another generalisation, why did the Divine Law not insert these items of the...
... also stated that R. Eleazar said: Just as the Sages instituted pulling in the case of purchasers, so also have they instituted pulling in the case of bailees.20 It has in fact been taught likewise: Just as the Sages instituted pulling in the case of purchasers, so have they instituted pulling in the case of bailees, and just as immovable property is transferred by the medium of money payment, a...
... deed or possession,21 so also is the case with hiring which is similarly acquired by the medium of money, a deed or possession. The hire of what? If you say To Part b Original footnotes renumbered. See Structure of the Talmud Files Tosef. B.K. VII. For which cf. supra 71a, so that the principal will be liable to the fine for the act of slaughter committed by his agent. Cf. Kid. 42b and supra...
... to demand of you all the money in the world, you would give it to me, but all I ask of you now is that money that I had lost because of my father!7 — In that case it was purchased through [the agency of] Israelite merchants.8 Does R. Eliezer then hold that immoral use is not to be suspected?9 Has it not been taught: When the incident was mentioned to R. Eliezer of [a Red Heifer...
.... Hiyya b. Abba said in the name of R. Johanan: Scripture states, Thou shalt sell me food for money that I may eat, and give me water for money that I may drink.17 A comparison is to be drawn with water — as only water which has undergone no change [is permitted to Jews] so also must the food have undergone no change [at the hand of heathens]. According to this reasoning ears of corn should...
... emptiness of the mind. It is an effort to somehow stuff the emptiness. So it can take any form. Sometimes you can go on stuffing food or relationships or love affairs and the mind can move from the world, can become spiritual. But it remains the same - the greed is greed; there is no worldly, no other-worldly greed. Greed is simply greed. You can be greedy for money and you can be greedy for meditation...
...; it is all the same. You can be greedy for power, you can be greedy for paradise - it is all the same. In fact the second greed is more dangerous because it is very subtle and you can pretend that you are not greedy. Somebody searching for god can easily pretend he is not greedy. He has left his home, money, prestige. How can you say he is greedy ? He is standing naked in a cave, just searching for...
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